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81Lore-Abiding PeopleStudies in History and Philosophy of Science Part A 32 (3): 601-606. 2001.I evaluate Kusch's arguments that everyday and scientific psychological beliefs are made true by the institutional facts about the people to whom they are applied. I conclude that institutional facts are among the truth-makers of such beliefs, and that this is a very significant point to have made, but that they are unlikely to be the sole such truth-makers.
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2930Scientific Realism and the Plasticity of MindPhilosophical Review 91 (2): 299. 1982.I assess Churchland's views on folk psychology and conceptual thinking, with particular emphasis on the connection between these topics.
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831
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1032Incommensurability, incomparability, and practical reason, Ruth Chang (ed.), Harvard university press, 1998, 303 pages (review)Economics and Philosophy 16 (1): 147-174. 2000.review of Ruth Chang's collection in which I argue that the apparent agreements between the authors disguise underlying important differences.
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458Reply to WillingDialogue 13 (3): 579. 1974.I reply to Willing's criticism of my 'if I were a dry well-made match', and along the way uncover a puzzle about counterfactuals rather like Geach's donkey sentence problem
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115[Book review] mind in action, essays in the philosophy of mind (review)Ethics 102 (4): 844-. 1992.
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67What is rank?Behavioral and Brain Sciences 21 (4): 585-585. 1998.The concept of rank is not a very clear one. Claims that two concepts occupy the same rank in different domains are in danger of being unintelligible. Examples show how hard it is to understand Atran's claim that the most significant concepts in folk biology occur at a higher level than nonbiological concepts. A reformulation preserves some of what Atran wants to claim.
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771HypercomparativesSynthese 111 (1): 97-114. 1997.In natural language we rarely use relation-words with more than three argument places. This paper studies one systematic device, rooted in natural language, by which relations of greater adicity can be expressed. It is based on a higher-order relation between 1-place, 2-place, and 4-place relations (and so on) of which the relation between the positive and comparative degrees of a predicate is a special case. Two formal languages are presented in this connection, one of which represents the lang…Read more
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551Peter Smith, "Realism and the Progress of Science" (review)Philosophical Quarterly 32 (28): 288. 1982.I describe Smith's very modest aims and argue that there is an over-expenditure of sophisticated philosophy of language to defend a common sense realism about relatively recent science.
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968Abstracts of Comments: The Saturation of Dyspepsia: Comments on WilsonNoûs 12 (1). 1978.Wilson argued that since for continuants such as people a predicate and a time determine a place, natural language *can* specify just, e,.g. "a is dyspeptic at t" leaving the location of a's dyspepsia unstated. From this he concludes that language *must* leave the location unstated. I query the transition from *may* to *must*.
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336This is a very useful sourcebook of classic experiments, giving enough detail to show what is going on in each of them but discussing enough separate experiments that one can see a variety of experimental virtues. Franklin's attention to detail and his epistemological caution inhibit him from tackling some more adventurous questions. On what range of topics can we hope for evidence that is as convincing as this? Do essential aspects of experiment vary from one discipline to another?
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955Review: John L. Pollock: Thinking About Acting: Logical Foundations for Rational Decision Making (review)Mind 117 (467): 716-719. 2008.a review of John Pollock's *Thinking about Acting* with a focus on his aim of describing psychological mechanisms which are humanly feasible.
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628Did Lewis Carroll Write Genesis?Cogito 2 (1): 12-15. 1988.I discuss the intelligibility of belief in God, presenting a neo-positivist view. It is aimed at a non-professional audience.
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929Mathematical Modelling and Contrastive ExplanationCanadian Journal of Philosophy 20 (Supplement): 251-270. 1990.Mathematical models provide explanations of limited power of specific aspects of phenomena. One way of articulating their limits here, without denying their essential powers, is in terms of contrastive explanation.
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816The concepts of knowledge and of accomplishment have many similarities. In fact they are duals, in a sense that I explain. Similar issues arise about both of them, deriving from the functions they serve in everyday evaluation of inquiry and action.
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798Contrastive KnowledgeIn Martijn Blaauw (ed.), Contrastivism in philosophy, Routledge/taylor & Francis Group. pp. 101-115. 2013.The claim of this paper is that the everyday functions of knowledge make most sense if we see knowledge as contrastive. That is, we can best understand how the concept does what it does by thinking in terms of a relation “a knows that p rather than q.” There is always a contrast with an alternative. Contrastive interpretations of knowledge, and objections to them, have become fairly common in recent philosophy. The version defended here is fairly mild in that there is no suggestion that we canno…Read more
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956If you're so smart why are you ignorant? Epistemic causal paradoxesAnalysis 62 (2): 110-116. 2002.I describe epistemic versions of the contrast between causal and conventionally probabilistic decision theory, including an epistemic version of Newcomb's paradox.
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659Saving belief from (internalist) epistemologyFacta Philosophica 5 (2): 277-95. 2003.I point out that internalist conceptions of belief that have become outmoded in the philosophy of mind are still current in epistemology (or at any rate they were in 2003). I explore the consequences of bringing epistemology up to speed with a more contemporary conception of belief.
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1311Comparatives and DegreesAnalysis 44 (1). 1984.I describe a way of handling comparative adjectives "a is P-er than b", in terms of degrees "a has P to degree d". I defend this approach against attacks due to C J F Williams in an article in the same issue of *Analysis*, by tracing his objections to the assumption that degrees must be linearly ordered. Since this abstract is written years later, I can mention that some of the ideas were taken further in my Hypercomparatives. Synthese 111, 1997, 97-114 .
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. Imagination and MisimaginationIn Shaun Nichols (ed.), The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction, Oxford University Press Uk. 2006.
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588Review of Paul Weirich, Realistic Decision Theory: Rules for Nonideal Agents in Nonideal Circumstances (review)Notre Dame Philosophical Reviews 2005 (8). 2005.
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1009Because he thought he had insulted himJournal of Philosophy 72 (1): 5-15. 1975.I compare our idioms for quantifying into belief contexts to our idioms for quantifying into intention contexts. The latter is complicated by the fact that there is always a discrepancy between the action as intended and the action as performed. The article contains - this is written long after it appeared - an early version of a tracking or sensitivity analysis of the relation between a thought and its object.
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1263Folk psychology does not existIn Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed, Springer Press. pp. 211--221. 2007.I discuss the possibility that there is no intrinsic unity to the capacities which are bundled under the label "folk psychology". Cooperative skills, attributional skills, and predictive skills may be scattered as parts of other non--psychological capacities. I discuss how some forms of social life bring these different skills together. I end with some remarks on how abilities that are not unified in their essential mechanisms may still form a rough practical unity. (Remark: the paper is conject…Read more
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631The Party-Goer's Guide to PhilosophyCogito 4 (2): 134-134. 1990.some lighthearted definitions of philosophical terms.
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1017Extensional and non-truth-functional contextsJournal of Philosophy 66 (6): 159-164. 1969.I discuss Frege's argument - later called the slingshot - that if a construction is extensional and preserves logical equivalence then it is truth-functional. I consider some simple apparent counterexamples and conclude that they are not sentence-embedding in the required way.
