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627Did Lewis Carroll Write Genesis?Cogito 2 (1): 12-15. 1988.I discuss the intelligibility of belief in God, presenting a neo-positivist view. It is aimed at a non-professional audience.
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944If you're so smart why are you ignorant? Epistemic causal paradoxesAnalysis 62 (2): 110-116. 2002.I describe epistemic versions of the contrast between causal and conventionally probabilistic decision theory, including an epistemic version of Newcomb's paradox.
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814The concepts of knowledge and of accomplishment have many similarities. In fact they are duals, in a sense that I explain. Similar issues arise about both of them, deriving from the functions they serve in everyday evaluation of inquiry and action.
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794Contrastive KnowledgeIn Martijn Blaauw (ed.), Contrastivism in philosophy, Routledge/taylor & Francis Group. pp. 101-115. 2013.The claim of this paper is that the everyday functions of knowledge make most sense if we see knowledge as contrastive. That is, we can best understand how the concept does what it does by thinking in terms of a relation “a knows that p rather than q.” There is always a contrast with an alternative. Contrastive interpretations of knowledge, and objections to them, have become fairly common in recent philosophy. The version defended here is fairly mild in that there is no suggestion that we canno…Read more
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. Imagination and MisimaginationIn Shaun Nichols (ed.), The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction, Oxford University Press Uk. 2006.
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655Saving belief from (internalist) epistemologyFacta Philosophica 5 (2): 277-95. 2003.I point out that internalist conceptions of belief that have become outmoded in the philosophy of mind are still current in epistemology (or at any rate they were in 2003). I explore the consequences of bringing epistemology up to speed with a more contemporary conception of belief.
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1306Comparatives and DegreesAnalysis 44 (1). 1984.I describe a way of handling comparative adjectives "a is P-er than b", in terms of degrees "a has P to degree d". I defend this approach against attacks due to C J F Williams in an article in the same issue of *Analysis*, by tracing his objections to the assumption that degrees must be linearly ordered. Since this abstract is written years later, I can mention that some of the ideas were taken further in my Hypercomparatives. Synthese 111, 1997, 97-114 .
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585Review of Paul Weirich, Realistic Decision Theory: Rules for Nonideal Agents in Nonideal Circumstances (review)Notre Dame Philosophical Reviews 2005 (8). 2005.
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996Because he thought he had insulted himJournal of Philosophy 72 (1): 5-15. 1975.I compare our idioms for quantifying into belief contexts to our idioms for quantifying into intention contexts. The latter is complicated by the fact that there is always a discrepancy between the action as intended and the action as performed. The article contains - this is written long after it appeared - an early version of a tracking or sensitivity analysis of the relation between a thought and its object.
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1257Folk psychology does not existIn Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed, Springer Press. pp. 211--221. 2007.I discuss the possibility that there is no intrinsic unity to the capacities which are bundled under the label "folk psychology". Cooperative skills, attributional skills, and predictive skills may be scattered as parts of other non--psychological capacities. I discuss how some forms of social life bring these different skills together. I end with some remarks on how abilities that are not unified in their essential mechanisms may still form a rough practical unity. (Remark: the paper is conject…Read more
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83Phenomenal and attentional consciousness may be inextricableBehavioral and Brain Sciences 18 (2): 263-264. 1995.In common sense consciousness has a fairly determinate content – the (single) way an experience feels, the (single) line of thought being consciously followed. The determinacy of the object may be achieved by linking Block's two concepts, so that as long as we hold on to the determinacy of content we are unable to separate P and A.
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623The Party-Goer's Guide to PhilosophyCogito 4 (2): 134-134. 1990.some lighthearted definitions of philosophical terms.
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1006Extensional and non-truth-functional contextsJournal of Philosophy 66 (6): 159-164. 1969.I discuss Frege's argument - later called the slingshot - that if a construction is extensional and preserves logical equivalence then it is truth-functional. I consider some simple apparent counterexamples and conclude that they are not sentence-embedding in the required way.
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649Lockhart’s problemThe Philosophers' Magazine 25 (30): 25-30. 2014.If we had more powerful minds would we be puzzled by less - because we could make better theories - or by more - because we could ask more difficult questions? This paper focuses on clarifying the question, with an emphasis on comparisons between actual and possible species of thinker. A pre-publication version of the paper is available on my website at http://www.fernieroad.ca/a/PAPERS/papers.html .
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776Book Review:Studies in Perception Peter K. Machamer, Robert G. Turnbull (review)Philosophy of Science 46 (4): 657. 1979.
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687Double ConditionalsAnalysis 50 (2). 1990.I consider embeddings of one subjunctive conditional in the consequent of another, and argue that (if A then (if B then C)) is not equivalent to (if (A & B) then C ), given the meanings we usually give to the outer and the inner 'if'.
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895If I were a Dry Well-Made MatchDialogue 12 (2): 322-324. 1973.I discuss Goodman's claim that when 'all As are Bs' is a law then the counterfactual 'if a were an A, it would be a B' is tue. I give counterexamples, and link the failure of the connection to the contrast between higher level and lower level laws
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606Suppose, SupposeAnalysis 53 (1). 1993.I give reasons stemming from the nature of narrative thinking why two-antecedent conditionals, most naturally expressed as "Suppose A. Suppose moreover B. Then C" the two antecedents play different roles. I formalise this idea with a two-dimensional similarity relation between possible worlds.
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863Consciousness Explained (review)Cogito 7 (2): 159-161. 1993.reviews of Dennett & McGinn on consciousness for an unsophisticated audience.
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1067Shared Agency: A Planning Theory of Acting TogetherPhilosophical Quarterly 65 (260): 582-585. 2015.I praise Bratman's minimal account of shared agency, while expressing some doubts about the explanatory force of his central concepts and some puzzlement about what he means by norms.
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56But what is the intentional schema?Behavioral and Brain Sciences 19 (1): 133-134. 1996.The intentional schema may not be sufficiently characterized to make questions about its role in individual and species development intelligible. The idea of metarepresentation may perhaps give it enough content. The importance of metarepresentation itself, however, can be called into question.
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1066Review of Armstrong & Malcolm *Consciousness and Causality*British Journal for the Philosophy of Science 36 (3): 341-344. 1985.Malcolm and Armstrong think they are disagreeing, but in fact they share some's apprehensions about mental states, particularly perceptual states
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869A solution to the donkey sentence problemAnalysis 75 (4): 554-557. 2015.The problem concerns quantifiers that seem to hover between universal and existential readings. I argue that they are neither, but a different quantifier that has features of each. NOTE the published paper has a mistake. I have corrected this in the version on this site. A correction note will appear in Analysis.
