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804Renaissance philosophyOxford University Press. 1992.The Renaissance has long been recognized as a brilliant moment in the development of Western civilization. Little attention has been devoted, however, to the distinct contribution of philosophy to Renaissance culture. This volume introduces the reader to the philosophy written, read, taught, and debated during the period traditionally credited with the "revival of learning." Beginning with original sources still largely inaccessible to most readers, and drawing on a wide range of secondary studi…Read more
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Giovanni Pico della Mirandola on virtue, happiness, and magicIn Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era, Cambridge University Press. 2019.
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51Magic and the Dignity of Man: Pico della Mirandola and His Oration in Modern MemoryHarvard University Press. 2019.Pico della Mirandola, one of the most remarkable thinkers of the Renaissance, has become known as a founder of humanism and a supporter of secular rationality. Brian Copenhaver upends this understanding of Pico, unearthing the magic and mysticism in the most famous work attributed to him, The Oration on the Dignity of Man.
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98A normative historiography of philosophy: room for internalism and externalismBritish Journal for the History of Philosophy 28 (1): 177-199. 2020.Change in the human past, studied by historians, includes changes in philosophy's past, which can be explained by causes, motives and reasons. In the case of philosophy, must explanatory antecedents of change always be philosophical? Should philosophers ever treat non-philosophical reasons as belonging to the history of philosophy? Saying ‘never’ is absolutely internalist, while ‘sometimes’ rejects this absolutely internalist rule. To show that ‘sometimes’ is the better answer, I examine two cas…Read more
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10Benedetto Croce. History of Europe in the Nineteenth Century: EpilogueIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 753-761. 2012.
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20Name IndexIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 805-824. 2012.
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8General IndexIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 825-859. 2012.
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9References and AbbreviationsIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 779-804. 2012.
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9Giovanni Gentile. The Philosophy of PraxisIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 642-664. 2012.
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8Bertrando Spaventa. The Character and Development of Italian Philosophy from the Sixteenth Century Until Our TimeIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 343-370. 2012.
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38Count Terenzio Mamiani della Rovere. The Renewal of the Ancestral Italian PhilosophyIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 312-342. 2012.
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29Francesco Fiorentino. Positivism and IdealismIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 447-462. 2012.
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13Benedetto Croce. What Is Living and What Is Dead in the Philosophy of HegelIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 533-641. 2012.
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37Marianna Bacinetti Florenzi Waddington. Remarks on Pantheism: The Infinite, the Finite, God, and ManIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 422-428. 2012.
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8Notes to Part IIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 173-190. 2012.
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Facts and LawsIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 53-59. 2012.
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19Common Sense and Good SenseIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 147-152. 2012.
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12No Speculative MovementIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 86-89. 2012.
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11Still a Strange HistoryIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 163-172. 2012.
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1The Religion of LibertyIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 153-158. 2012.
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33A Strange HistoryIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 3-6. 2012.
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36Idealism and SensismIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 7-10. 2012.
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9A Natural MethodIn Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy, 1800-1950, University of Toronto Press. pp. 45-47. 2012.
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1The occultist tradition and its criticsIn Daniel Garber & Michael Ayers (eds.), The Cambridge history of seventeenth-century philosophy, Cambridge University Press. pp. 1--454. 1998.
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108Les alchimistes grecs. Volume I, Papyrus de Leyde, papyrus de Stockholm, fragments de recettes. Robert HalleuxIsis 74 (1): 124-124. 1983.
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86Sacralizing the Secular: The Renaissance Origins of ModernityJournal of the History of Philosophy 28 (4): 611-613. 1990.
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2Maimonides, abulafia and pico. A secret Aristotle for the renaissanceRinascimento 46 23-51. 2006.
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