•  198
    Are alternative pasts plausible? A reply to Thomas Flint
    Religious Studies 36 (1): 103-105. 2000.
    Thomas Flint has claimed that my argument against Molinism suffers from a 'seemingly irreparable logical gap'. He also contests a key assumption of that argument, namely that 'something which has had causal consequences in the past is ipso facto a hard, fixed, settled fact about the past'. In reply, I show that there is no logical gap at all in the argument. And I argue that, even though Molinists have reasons, based on Molinist principles, for rejecting the assumption in question, the assumptio…Read more
  •  75
    Can Philosophy Defend Theology?
    Faith and Philosophy 11 (2): 272-278. 1994.