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Ruth Millikan

University of Connecticut
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    163
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  • University of Connecticut
    Department of Philosophy
    Retired faculty
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Areas of Interest
Philosophy of Language
Philosophy of Mind
  • All publications (163)
  •  166
    Précis of varieties of meaning (review)
    Philosophy and Phenomenological Research 75 (3). 2004.
    Intentionality
  •  468
    A more plausible kind of "recognitional concept"
    Philosophical Issues 9 35-41. 1998.
    It's a sort of moebus strip argument. Rather than circularly assuming what it should prove, it assumes one of the things Fodor says he has disproved. It assumes that the extensions of those concepts thought by some to be recognitional are in fact controlled by stereotypes. Why do I say that? Because Fodor assumes that what makes an instance of a concept a "good instance" is that it is an average instance, that it sports the properties statistically most commonly found among instances of that con…Read more
    It's a sort of moebus strip argument. Rather than circularly assuming what it should prove, it assumes one of the things Fodor says he has disproved. It assumes that the extensions of those concepts thought by some to be recognitional are in fact controlled by stereotypes. Why do I say that? Because Fodor assumes that what makes an instance of a concept a "good instance" is that it is an average instance, that it sports the properties statistically most commonly found among instances of that concept. But that the "good instances" are always the common instances is remotely plausible only if we take concepts to be organized by stereotypes. True, a goldfish is not an average or stereotypical fish (SSis that true?) and the nursing profession is not average for a male and maleness is not average for a nurse. But there is surely is nothing borderline about the fishiness of a goldfish nor, typically, about the maleness of a male nurse or the petness of a pet fish. Notice also that good examples of some kinds of things are very hard to find, for example, good examples of the fallacy of accent, and good examples of wild children, and (nowadays) good examples of scurvy are hard to find. If good instances had to be instances that were average, including in respects having nothing to do with the point of the category being defined, and if recognitional concepts had to recognize by attending to average properties, then I suppose the recognitional ability defining the concept "sphere" would have to include the ability to tell whether a thing bounces!
    Recognitional Concepts
  •  57
    Why propensities cannot be probabilities, Paul Humphreys proposed accounts of probability are usually required to satisfy the standard axioms of the probability calculus. Because of the fundamentally causal nature of propensities, they cannot do this, primarily because in-version formulas such as the multiplication axiom and bayes' theorem do
    Philosophical Review 94 (4). 1985.
    Bayesian Reasoning, Misc
  •  96
    Existence proof for a viable externalism
    In Richard Schantz (ed.), The Externalist Challenge, De Gruyter. pp. 227-238. 2004.
    Content Internalism and Externalism, Misc
  •  437
    On swampkinds
    Mind and Language 11 (1): 103-17. 1996.
    Suppose lightning strikes a dead tree in a swamp; I am standing nearby. My body is reduced to its elements, while entirely by coincidence (and out of different molecules) the tree is turned into my physical replica. My replica, The Swampman.....moves into my house and seems to write articles on radical interpretation. No one can tell the difference
    Teleological Accounts of Mental ContentDonald Davidson
  •  79
    Useless content
    In Graham Macdonald & David Papineau (eds.), Teleosemantics: New Philo-sophical Essays, Oxford: Clarendon Press. 2006.
    Teleological Accounts of Mental Content
  •  28
    Chapter jc W 1 4
    In Aloysius Martinich (ed.), The philosophy of language, Oxford University Press. pp. 363. 1985.
  •  138
    Teleological Theories of mental content
    In Lynn Nadel (ed.), Encyclopedia of Cognitive Science, Nature Publishing Group. 2003.
    Teleological Accounts of Mental Content
  •  11
    Chapter 6
    the Nicod Lectures book.
  •  140
    Naturalist Reflections on Knowledge
    Pacific Philosophical Quarterly 65 (4): 315-334. 1984.
    Naturalized Epistemology
  •  196
    Seismograph Readings for explaining behavior
    Philosophy and Phenomenological Research 50 (4): 807-812. 1990.
    Explanatory Role of Content
  •  1
    Chapter 13
    The Jean-Nicod Lectures 2002
  •  119
    Knowing What I'm Thinking Of
    with Andrew Woodfield
    Aristotelian Society Supplementary Volume 67 (1): 91-124. 1993.
    Varieties of KnowledgeSelf-Knowledge, MiscKnowledge-WhMeaning
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