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Pauline Phemister

University of Edinburgh
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    69
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 More details
  • University of Edinburgh
    Department of Philosophy
    Professor
University of Edinburgh
Department of Philosophy
PhD, 1985
Homepage
Areas of Specialization
17th/18th Century Philosophy
Areas of Interest
17th/18th Century Philosophy
  • All publications (69)
  • Peter Pett (1630-99)
    In Dictionary of Eighteenth Century British Philosophers, Thoemmes Press. pp. 651-2. 1999.
  •  3
    Real Essences in Particular
    Locke Studies 25. 1990.
    Locke: Essence
  •  11
    A Leibnizian God of Metaphysics?
    In Leemon McHenry & Pierfrancesco Basile (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge, Ontos Verlag. pp. 211-227. 2007.
    Leibniz: Philosophy of ReligionLeibniz: Metaphysics
  • Leibniz and Locke (review)
    British Society for the History of Philosophy Newsletter 1986. 1986.
  •  121
    Leibniz and the elements of compound bodies
    British Journal for the History of Philosophy 7 (1). 1999.
    No abstract
  • Can Perceptions and Motions be Harmonised?
    In R. S. Woolhouse (ed.), Leibniz's 'New System', 1695, Leo S. Olschki. pp. 141-168. 1996.
  •  4
    'All the Time and Everywhere Everything's the Same as Here': The Principle of Uniformity in the Correspondence Between Leibniz and Lady Masham
    In Paul Lodge (ed.), Leibniz and His Correspondents, Cambridge University Press. pp. 193-213. 2004.
    The privacy, real or illusory, afforded by the personal letter allows each participant the philosophical freedom to explore a range of possible opinions, to experiment with different ideas, to hesitate, and to change his or her mind in ways that published articles and books discourage. The private letter also allows the use of language and style of writing to be altered to suit the particular recipient. This is especially evident in Leibniz's correspondence with Des Bosses. Sometimes, however, t…Read more
    The privacy, real or illusory, afforded by the personal letter allows each participant the philosophical freedom to explore a range of possible opinions, to experiment with different ideas, to hesitate, and to change his or her mind in ways that published articles and books discourage. The private letter also allows the use of language and style of writing to be altered to suit the particular recipient. This is especially evident in Leibniz's correspondence with Des Bosses. Sometimes, however, the intended recipient is not the addressee, as when Leibniz engaged with Locke through Thomas Burnett of Kemney. This situation was not an isolated occurrence in Leibniz's dealings with Locke. In this chapter, we shall see how Leibniz attempted to engage with Locke through a second correspondence and how he adapted the style and presentation of his views, not for the main correspondent, Lady Masham, but for the other intended recipient. We shall also see that the views Leibniz presents confirm his loyalty during this period to an ontology of embodied, perceiving substances. The correspondence with Damaris Masham began shortly after Lady Masham sent Leibniz a copy of her father's The True Intellectual System of the Universe (TIS) at the end of 1703. Learning that the book was on its way, Leibniz's first letter was intended to thank her in advance.
    17th/18th Century British Philosophy, MiscLeibniz: MetaphysicsLeibniz: Philosophy of ScienceDamaris …Read more
    17th/18th Century British Philosophy, MiscLeibniz: MetaphysicsLeibniz: Philosophy of ScienceDamaris MashamLeibniz: Philosophy of Religion
  • Relational Space and Places of Value
    In Emily Brady & Pauline Phemister (eds.), Transformative Values: Human-Environment Relations in Theory and Practice, Springer. pp. 17-30. 2012.
    This is a revised and shortened version of ‘Relational Space and Places of Value’, Logical Analysis and History of Philosophy, 14 (2011), 89-106.
  •  172
    Monadologies: an historical overview
    with Jeremy Dunham
    British Journal for the History of Philosophy 23 (6): 1023-1032. 2015.
    This introductory overview comprises a brief account of Leibniz's own monadology; a discussion of the reception of his philosophy up to Kant; and a short overview of the monadologies developed after Kant's first Critique, made via a summary of key points raised in this guest issue, highlighting recurrent themes, which include questions of historiography
    History of Western Philosophy17th/18th Century Philosophy
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