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1208Putnam on Brains-in-Vats and Radical SkepticismIn Sanford Goldberg (ed.), Putnam on Brains in Vats, Cambridge University Press. 2016.
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46Chapter 2. Radical Skepticism and UnderdeterminationIn Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing, Princeton University Press. pp. 29-60. 2016.
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104Greco on knowledge: Virtues, contexts, achievementsPhilosophical Quarterly 58 (232). 2008.I discuss John Greco's paper 'What's Wrong with Contextualism?', in which he outlines a theory of knowledge which is virtue-theoretic while also being allied to a form of attributor contextualism about 'knows'.
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228Moral and epistemic luckMetaphilosophy 37 (1). 2005.It is maintained that the arguments put forward by Bernard Williams and Thomas Nagel in their widely influential exchange on the problem of moral luck are marred by a failure to (i) present a coherent understanding of what is involved in the notion of luck, and (ii) adequately distinguish between the problem of moral luck and the analogue problem of epistemic luck, especially that version of the problem that is traditionally presented by the epistemological sceptic. It is further claimed that on…Read more
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138McKinsey paradoxes, radical skepticism, and the transmission of knowledge across known entailmentsSynthese 130 (2): 279-302. 2002.A great deal of discussion in the recent literature has been devoted to the so-called 'McKinsey' paradox which purports to show that semantic externalism is incompatible with the sort of authoritative knowledge that we take ourselves to have of our own thought contents. In this paper I examine one influential epistemological response to this paradox which is due to Crispin Wright and Martin Davies. I argue that it fails to meet the challenge posed by McKinsey but that, if it is set within an ext…Read more
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133Wright contra McDowell on perceptual knowledge and scepticismSynthese 171 (3). 2009.One of the key debates in contemporary epistemology is that between Crispin Wright and John McDowell on the topic of radical scepticism. Whereas both of them endorse a form of epistemic internalism, the very different internalist conceptions of perceptual knowledge that they offer lead them to draw radically different conclusions when it comes to the sceptical problem. The aim of this paper is to maintain that McDowell's view, at least when suitably supplemented with further argumentation (argum…Read more
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230Seeing it for oneself: Perceptual knowledge, understanding, and intellectual autonomyEpisteme 13 (1): 29-42. 2016.The idea of is explored. It is claimed that there is something epistemically important about acquiring one's knowledge first-hand via active perception rather than second-hand via testimony. Moreover, it is claimed that this kind of active perceptual seeing it for oneself is importantly related to the kind of understanding that is acquired when one possesses a correct and appropriately detailed explanation of how cause and effect are related. In both cases we have a kind of seeing it for oneself…Read more
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48Epistemically useful false beliefsPhilosophical Explorations 20 (sup1): 4-20. 2017.Our interest is in the possibility of there being a philosophically interesting set of useful false beliefs where the utility in question is specifically epistemic. As we will see, it is hard to delineate plausible candidates in this regard, though several are promising at first blush. We begin with the kind of strictly false claims that are said to be often involved in good scientific practice, such as through the use of idealisations and fictions. The problem is that it is difficult to see tha…Read more
University of St. Andrews
PhD, 2000
Irvine, California, United States of America
Areas of Specialization
Epistemology |