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Alasdair MacIntyre
(1929 - 2025)

Last affiliation: University of Notre Dame
  •  Home
  •  Publications
    269
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    • Topics
  •  Events
    1
  •  News and Updates
    141

 More details
  • University of Notre Dame
    Department of Philosophy
    Retired faculty
Notre Dame, Indiana, United States of America
  • All publications (269)
  • Après la vertu, coll. « Léviathan »
    Les Etudes Philosophiques 4 (1): 565-567. 1999.
    Continental Philosophy
  •  237
    Relativism, Power and Philosophy
    Proceedings and Addresses of the American Philosophical Association 59 (1). 1985.
    RelativismEpistemic Relativism, Misc
  •  86
    Explanation in social science
    Philosophical Books 5 (2): 3-4. 1964.
    Philosophy of Social Science, General Works
  •  16
    Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition : Being Gifford Lectures Delivered in the University of Edinburgh in 1988
    Bristol Classical Press. 1990.
    No Marketing Blurb.
  •  117
    Imaginative Universals and Historical Falsification
    New Vico Studies 6 (n/a): 21-30. 1988.
    Giovanni Battista Vico
  •  1
    New Essays in Philosophical Theology Edited by Antony Flew [and] Alasdair Macintyre
    with Antony Flew
    Scm Press. 1963.
    Political Theory
  •  60
    Reviews (review)
    British Journal for the Philosophy of Science 29 (1): 105-110. 1978.
  • Dependent Rational Animals: Why Human Beings Need the Virtues
    Philosophical Quarterly 51 (203): 266-269. 2001.
  •  9
    Hegel on faces and skulls
    In Arto Laitinen & Constantine Sandis (eds.), Hegel on action, Palgrave-macmillan. 2010.
    G. W. F. Hegel
  •  158
    Book Review:Moral Absolutes: Tradition, Revision and Truth John Finnis (review)
    Ethics 103 (4): 811. 1993.
    Value TheorySocial and Political Philosophy
  •  3
    Five Lectures: Psychoanalysis, Politics, and Utopia
    with Herbert Marcuse and Robert W. Marks
    Ethics 81 (4): 350-356. 1971.
    Value TheoryPolitical Theory
  •  32
    Reviews (review)
    British Journal for the Philosophy of Science 20 (2): 344-345. 1969.
  •  319
    Does Applied Ethics Rest on a Mistake?
    The Monist 67 (4): 498-513. 1984.
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under the rubric of ‘a…Read more
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under the rubric of ‘applied ethics’. Not everyone who conducts activities under that rubric owes allegiance to this conception and there are doubtless some who would repudiate it as strongly as I do. But it is that dominant conception from which most work in this area derives or aspires to derive its philosophical legitimacy. What is that conception?
    Ethics
  •  161
    The Idea of a Social Science
    with D. R. Bell
    Aristotelian Society Supplementary Volume 41 (1): 95-132. 1967.
    Social and Political PhilosophyPhilosophy of Social Science, General Works
  •  43
    God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition (edited book)
    Rowman & Littlefield Publishers. 2009.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings
    Political Theory
  •  308
    Whose Justice? Which Rationality?
    University of Notre Dame Press. 1988.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
    Social and Political Philosophy
  •  380
    Philosophy and Language
    Proceedings of the American Catholic Philosophical Association 84 23-32. 2010.
    20th Century Philosophy
  •  23
    Books in Review (review)
    Political Theory 10 (1): 129-132. 1982.
  •  443
    Toward a theory of medical fallibility
    Journal of Medicine and Philosophy 1 (1): 13-23. 1976.
    Biomedical EthicsMedical Ethics
  • Visions
    In Antony Flew (ed.), New essays in philosophical theology, Macmillan. 1964.
  •  37
    Marx' „Thesen über Feuerbach” - ein Weg, der nicht beschritten wurde
    Deutsche Zeitschrift für Philosophie 44 (4): 543-555. 1996.
  •  40
    A Perspective on Philosophy
    Social Research: An International Quarterly 38 (4): 665-668. 1971.
    Persons
  •  1
    Spinoza
    In Paul Edwards (ed.), The Encyclopedia of philosophy, Macmillan. 1967.
    Spinoza: Miscellaneous
  •  23
    Foreword
    In Adolf Reinach & John Crosby (eds.), The a Priori Foundations of the Civil Law [1913], De Gruyter. 2012.
    Media Ethics
  • The Two Faces of Philosophy
    Yearbook of the Irish Philosophical Society 114-126. 2001.
    Philosophy of Psychology
  •  34
    Marxism
    SCM Press. 1953.
    Socialism and Marxism
  •  62
    David Hume's Ethical Writings: Selections (edited book)
    Collier Books. 1965.
  •  36
    Review of Ross Harrison (ed.), Henry Sidgwick (review)
    Notre Dame Philosophical Reviews 2002 (10). 2002.
    Henry Sidgwick
  •  193
    Ends and Endings
    American Catholic Philosophical Quarterly 88 (4): 807-821. 2014.
    The question posed in this paper is: Is there an end to some type of activity which is the end of any rational agent? It approaches an answer by a critical examination of one view of human beings that excludes this possibility, that advanced by Harry Frankfurt. It is argued that once we have distinguished, as Frankfurt does not, that which we have good reason to care about from that which we do not have good reason to care about, we are able to identify a conception of a final end for human acti…Read more
    The question posed in this paper is: Is there an end to some type of activity which is the end of any rational agent? It approaches an answer by a critical examination of one view of human beings that excludes this possibility, that advanced by Harry Frankfurt. It is argued that once we have distinguished, as Frankfurt does not, that which we have good reason to care about from that which we do not have good reason to care about, we are able to identify a conception of a final end for human activity, one that we put to work when wee consider the ways in which a life may have gone wrong and one that we find indispensable for our understanding of narrative
    Ethics
  •  10
    Intractable moral disagreements
    In Lawrence S. Cunningham (ed.), Intractable Disputes about the Natural Law: Alasdair MacIntyre and Critics, University of Notre Dame Press. 2009.
    Moral Disagreement
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