•  37
  •  148
    The responses to my critics are as various as their criticisms, focusing successively on the distinctive character of modern moral disagreements, on the nature of common goods and their relationship to the virtues, on how the inequalities generated by advanced capitalist economies and by the contemporary state prevent the achievement of common goods, on issues concerning the nature of the self, on what it is that Marx’s theory enables us to understand and on how some Marxists have failed to unde…Read more
  •  311
    After virtue: a study in moral theory
    University of Notre Dame Press. 2007.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
  •  133
    Symposium: Purpose and Intelligent Action
    with P. H. Nowell-Smith
    Aristotelian Society Supplementary Volume 34 (1). 1960.
  •  74
    Presents MacIntyre's most explicit defense of his approach to Thomistic metaphysics. This lecture follows MacIntyre's argument in After Virtue that modern philosophy has very literally lost its way, and the problems it faces are insoluble. The difficulties are twofold, and stem from the Cartesian turn to the self in the XVith century.
  •  259
    Which God Ought We to Obey and Why?
    Faith and Philosophy 3 (4): 359-371. 1986.
  •  4
    Objectivity in Morality and Objectivity in Science
    In H. Tristram Englehardt, Jr & Daniel Callahan (eds.), Morals, Science and Sociality, Hastings Center. pp. 21-39. 1978.
  • Après la vertu, coll. « Léviathan »
    with Laurent Bury
    Revue Philosophique de la France Et de l'Etranger 189 (1): 119-120. 1999.
  •  151
    Richard Rorty (1931 – 2007)
    Common Knowledge 14 (2): 183-192. 2008.
  •  145
    Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to…Read more
  •  84
    The Teaching of Ethics in the Social Sciences (review)
    Teaching Philosophy 4 (2): 170-171. 1981.
  •  42
    Metaphysical Beliefs
    Hymns Ancient & Modern. 2012.
    During the mid-1950s, three books appeared which, while theologically unfashionable at the time, can now be seen to have pointed the way forward that theology had to take. New Essays in Philosophical Theology, edited by Antony Flew and Alasdair Maclntyre, has been available ever since, and has been in increasing demand. Religious Language, by Ian T. Ramsey, now Bishop of Durham, was out of print in England for a while, but has been reissued and is in a second new impression. Metaphysical Beliefs…Read more
  •  85
    3 Regulation: A Substitute for Morality
    Hastings Center Report 10 (1): 31-33. 1980.
  •  1
    Dependent Rational Animals. Why Human Beings need the Virtues
    Revue Philosophique de la France Et de l'Etranger 191 (3): 389-390. 1999.
  • Three Rival Versions of Moral Enquiry
    Mind 100 (3): 400-403. 1991.
  • Jak mamy nauczyc sie tego, o czym poucza nas "Veritatis splendor?"
    Roczniki Filozoficzne 43 (2): 203. 1995.
  •  25
    Reviews (review)
    British Journal for the Philosophy of Science 18 (4): 344-345. 1968.
  •  87
    Deals and Ideals (review)
    American Catholic Philosophical Quarterly 75 (4): 629-633. 2001.
  •  62
    The Meaning of Existence
    with Dom Mark Pontifex and Dom Illtyd Trethowan
    Philosophical Quarterly 4 (16): 286. 1954.
  •  21
    Book Reviews (review)
    Mind 100 (399): 415-416. 1991.
  •  125
    The Claims of After Virtue
    Analyse & Kritik 6 (1): 3-7. 1984.
    After Virtue claims that it is characteristic of contemporary society that its debates are peculiarly unsettlable; that this state of affairs is the result of the failure by the thinkers of the Enlightenment to construct a rational, secular defence of shared moral principles; and that the Aristotelian tradition of the virtues provides the only rationally defensible alternative to post-Enlightenment morality.
  •  96
    Hegel: a collection of critical essays
    University of Notre Dame Press. 1976.
    Findlay, J. N. The contemporary relevance of Hegel.--Kaufmann, W. The Hegel myth and its method.--Kaufmann, W. The young Hegel and religion.--Hartmann, K. Hegel: a non-metaphysical view.--Solomon, R. C. Hegel's concept of "geist."--Taylor, C. The opening arguments of the Phenomenology.--Kelly, G. A. Notes on Hegel's "Lordship and bondage."--MacIntyre, A. Hegel on faces and skulls.--Kosok, M. The formalization of Hegel's dialectical logic.--Schacht, R. L. Hegel on freedom.--Avineri, S. Hegel revi…Read more
  • Whose Justice? Which Rationality?
    Philosophy and Public Affairs 18 (4): 388-404. 1988.
  •  172
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of …Read more
  •  609
    Sartre by Peter Caws (review)
    Journal of Philosophy 80 (12): 813-817. 1983.