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294Women’s Human Rights, Then and Now: Symposium on Eileen Hunt Botting’s Wollstonecraft, Mill, and Women’s Human Rights (New Haven: Yale University Press, 2016) (review)Political Theory 46 (3): 426-454. 2018.
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24Danish Ethical Demands and French Common Goods: Two Moral PhilosophiesEuropean Journal of Philosophy 18 (1): 1-16. 2010.Abstract:Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to ra…Read more
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58The Unconscious: A Conceptual AnalysisRoutledge. 1976.This edition includes a substantial new preface by the author, in which he discusses repression, determinism, transference, and practical rationality, and offers a comparison of Aristotle and Lacan on the concept of desire. MacIntyre takes the opportunity to reflect both on the reviews and criticisms of the first edition and also on his own philosophical stance
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102Hard Truths, Soft Lies, Solitary Thoughts (review)Analysis 71 (2): 333-341. 2011.Hard Truths is an important book in its own right. It is also the latest contribution to a complex and impressive project that Elijah Milligram has been developing from his first book onwards. There he characterized practical induction as a type of reasoning that enables agents to learn from experiences of the new and the unfamiliar, agents whose inferences are from beliefs that they have formed either ‘in ways that have a suitable amount to do with [their] truth’, or, when ‘the appeal to truth …Read more
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266Book Review: Robert Spaemann, Persons: The Difference Between `Someone' and `Something', trans. Oliver O'Donovan (Oxford: Oxford University Press, 2006). vii + 255 pp. 45 (hb), ISBN 978 0 19 928181 (review)Studies in Christian Ethics 20 (3): 440-443. 2007.
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Justice and aristotelian practical reason-Macintyre on Hume-Macintyre and the indispensability of tradition-replyPhilosophy and Phenomenological Research 51 (1): 169-178. 1991.
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Dependent Rational Animals: Why Human Beings Need the VirtuesPhilosophical Quarterly 51 (203): 266-269. 2001.
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224Social structures and their threats to moral agencyPhilosophy 74 (3): 311-329. 1999.Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied …Read more
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228Whose Justice? Which Rationality?University of Notre Dame Press. 1988.[This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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74Individual and social morality in japan and the united states: Rival conceptions of the selfPhilosophy East and West 40 (4): 489-497. 1990.
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