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62The Aesthetics of Everyday Life (edited book)Columbia University Press. 2005.The aesthetics of everyday life, originally developed by Henri Lefebvre and other modernist theorists, is an extension of traditional aesthetics, usually confined to works of art. It is not limited to the study of humble objects but is rather concerned with all of the undeniably aesthetic experiences that arise when one contemplates objects or performs acts that are outside the traditional realm of aesthetics. It is concerned with the nature of the relationship between subject and object. One si…Read more
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10Editors' introductionInquiry: An Interdisciplinary Journal of Philosophy 39 (2): 153-155. 1996.No abstract
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Does a public environmental philosophy need convergence hypothesis?In Ben Minteer (ed.), Nature in Common?: Environmental Ethics and the Contested Foundations of Environmental Policy, Temple University Press. 2009.
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27An Ethical Agenda for the Post-Durban Climate Change NegotiationsEthics, Policy and Environment 15 (3). 2012.(2012). An Ethical Agenda for the Post-Durban Climate Change Negotiations. Ethics, Policy & Environment: Vol. 15, No. 3, pp. 269-271. doi: 10.1080/21550085.2012.753687
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128Urban ecological citizenshipJournal of Social Philosophy 34 (1). 2003.There are many ways to describe cities. As a physical environment, more so than many other environments, they are at least an extension of our present intentions. But cities are not confined to the moment. Built spaces are also in conversation with the past and oriented toward the future as physical manifestations of our values and priorities. But even with all of the ways we have to describe cities we do not normally think of them as in any way akin to the “natural” environment. City and country…Read more
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38Chapter 24: Philosophy and “Quotidian” Technologies such as FilmsTechné: Research in Philosophy and Technology 10 (2): 240-252. 2006.
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10Philosophy and Geography Iii: Philosophies of Place (edited book)Rowman & Littlefield Publishers. 1998.A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, us…Read more
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256Moral progress amid technological changeJournal of Speculative Philosophy 15 (3): 195-200. 2001.