University of Texas at Austin
Department of Philosophy
PhD, 1975
Santa Clara, California, United States of America
Areas of Specialization
Ancient Greek and Roman Philosophy
Areas of Interest
Metaphysics
Normative Ethics
  •  132
    Compassion
    Philosophy and Theology 2 (2): 173-191. 1987.
    I argue that the sentiment of compassion is a factor of the first importance in moral theory. This sentiment, which causes us to act well toward persons in need, is an essential element in the psychology of the morally well-developed person. Moral rationalists such as Epictetus and Kant, who contend that the source of moral value is reason rather than compassion, produce a distorted picture of our moral lives. Hume’s moral psychology gives compassion the place it deserves as a motivating factor …Read more
  •  107
    The Dialectic of Essence: A Study of Plato's Metaphysics (review) (review)
    Journal of the History of Philosophy 42 (1): 97-98. 2004.
    This is a brief review of Silverman's study of Plato's ontology, in particular his theory of Forms. Silverman writes from an analytic viewpoint. He accepts the developmentalist picture of Plato's thought, but holds that the development is gradual. He focuses on the issue of predication, and especially self-predication. He tends to treat Plato's ontology as a free-standing subject. All of these features are controversial. I wondered in particular whether the analytic approach required more precis…Read more
  •  100
    The Oxford Handbook to Plato (review)
    Ancient Philosophy 31 (1): 213-217. 2011.
  •  115
    Plato
    Journal of the History of Philosophy 17 (4): 460-460. 1979.
  •  73
    Ancient Concepts of Philosophy (review)
    Teaching Philosophy 18 (1): 78-80. 1995.
  •  115
    Why Did Plato Write Socratic Dialogues?
    Apeiron 30 (4). 1997.
    I argue that it was not Plato's intention in his Socratic dialogues to provide a biography of Socrates. Rather, his intention was to describe and defend the philosophical life against its critics. The Socratic dialogues are "unhappy encounters" between Socrates, defender of the life of philosophy, and those who do not comprehend or who reject that life.
  • Techne
    In Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge University Press. pp. 789. 1995.
    This is a brief dictionary entry on the Greek word "techne" (art or skill) as used in ancient Greek philosophy, in particular in the work of Plato and Aristotle. A techne may be a manual craft, such as carpentry, or a science, such as medicine. A techne is based on universal principles and is capable of being taught.
  •  160
    Eudaimonism and virtue
    Journal of Value Inquiry 35 (3): 325-342. 2001.
  •  80
    The Portrait of Socrates in Plato's Symposium
    In David Sedley (ed.), Oxford Studies in Ancient Philosophy XXXI: Winter 2006, Oxford University Press. pp. 137-166. 2006.
    I argue that, when Alcibiades' encomium to Socrates is interpreted in light of Socrates' presentation of Diotima's speech, which immediately proceeds it, it shows Socrates to be at the top level of Diotima's "ladder of ascent" to Beauty. If Alcibiades is correct, Socrates' pretense of ignorance is an ironic sham. Socrates, as Plato's mystagogos, must have experiential knowledge of the Form of Beauty.
  •  43
    Socrates: Socratic method (edited book)
    Routledge. 1996.
    This four volume set is a collection of some of the most significant scholarship published on the philosophy of Socrates in the last half century. The contributors include many of the most prominent scholars in this field. As the growth in Socratic studies in the past three decades is due in large part to the influential work of Gregory Vlastos, articles by him figure prominently in the collection, and works by other authors are generally related to his work. The volumes deal with different area…Read more
  •  193
    Platonica: The anecdotes concerning the life and writings of Plato
    Journal of the History of Philosophy 18 (1): 80-81. 1980.