•  1403
    Epistemic Value and the Primacy of What We Care About
    Philosophical Papers 33 (3): 353-377. 2004.
    Abstract In this paper I argue that to understand the ethics of belief we need to put it in a context of what we care about. Epistemic values always arise from something we care about and they arise only from something we care about. It is caring that gives rise to the demand to be epistemically conscientious. The reason morality puts epistemic demands on us is that we care about morality. But there may be a (small) class of beliefs which it is not wrong to hold unconscientiously. I also argue t…Read more
  •  405
    From Reliabilism to Virtue Epistemology
    The Proceedings of the Twentieth World Congress of Philosophy 5 173-179. 2000.
    In Virtues of the Mind I object to process reliabilism on the grounds that it does not explain the good of knowledge in addition to the good of true belief. In this paper I wish to develop this objection in more detail, and will then argue that this problem pushes us first in the direction of two offspring of process reliabilism—faculty reliabilism and proper functionalism, and, finally, to a true virtue epistemology.
  •  8
    Comprised of readings from ancient to modern times, this volume offers a comprehensive introduction to the central questions of the philosophy of religion. Provides a history of the philosophy of religion, from antiquity up to the twentieth century Each section is preceded by extensive commentary written by the editors, followed by readings that are arranged chronologically Designed to be accessible to both undergraduate and graduate students.
  •  15
    William P. Alston, Perceiving God Reviewed by
    Philosophy in Review 12 (2): 75-76. 1992.
  •  197
    Epistemic Trust
    Philosophy in the Contemporary World 10 (2): 113-117. 2003.
    The value of epistemic trust has been neglected, as Townsley rightly observes, but I think a virtue epistemology of the kind I endorse is well suited to provide a framework for understanding it. The Cassandra of Greek legend illustrates the complex relationships among epistemic and non-epistemic goods, as well as the fragility of knowledge. I think her case leads us to a more radical conclusion than the one Townsley proposes.
  •  160
    Omnisubjectivity: Why It Is a Divine Attribute
    Nova et Vetera 14 (2): 435-450. 2016.
  •  1
    Divine Motivation Theory
    Philosophical Quarterly 56 (225): 629-632. 2006.