Charles R. Pigden

It ‘seems altogether inconceivable', says Hume, that this ‘new relation' ought ‘can be a deduction' from others ‘which are entirely different from it' The idea that you can't derive an Ought from an Is, moral conclusions from non-moral premises, has proved enormously influential. But what did Hume mean by this famous dictum? Was he correct? How does it fit in with the rest of his philosophy? And what does this suggest about the nature of moral judgements? This collection, the first on this topic for forty years, assembles a distinguished cast of international scholars to discuss these questions. The book combines, historical scholarship, meta-ethics and cutting-edge research in philosophical logic. It includes three distinct attempts to reformulate and prove No-Ought-From-Is in the face of Prior's famous counterexamples. Contributors: A.N. Prior, Gerhard Schurz, Charles Pigden, J.M.Shorter, Annette.C.Baier, Wade Robison, Adrian Heathcote, Alan Musgrave, Norva Y.S. Lo, Gillian Russell, Hakan Salwén, Greg Restall, Peter Vranas, Edwin Mares, Stephen Maitzen

According to the truthmaker theory that we favour, all contingent truths are made true by existing facts or states of affairs. But if that is so, then it appears that we must accept the existence of the negative facts that are required to make negative truths (such as 'There is no hippopotamus in the room.') true. We deny the existence of negative facts, show how negative truths are made true by positive facts, point out where the (reluctant) advocates of negative facts (Russell, Armstrong, et al.) went wrong, and demonstrate the superiority of our solution to the alternatives.

The Analytic Tradition in Philosophy is an excellent successor to an excellent book : It is a fine an example of the necromantic style in the history of philosophy where the object of the exercise is to resurrect the mighty dead in order to get into an argument with them, either because we think them importantly right or instructively wrong. However what was a pardonable a simplification and a reasonable omission in the earlier book has now metamorphosed into a sin of omission and an oversimplification in its successor—the book lacks is an adequate discussion of the Ramified Theory of Types and Russell’s reasons for adopting it. I conclude with a brief meditation on Open Question Arguments and the threats that they pose to some of the analyses proposed by Russell and Moore themselves