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169Noῦs and Nature in De Anima IIIProceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1): 163-176. 1996.
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GC I 4: Distinguishing AlterationIn Frans de Haas & Jaap Mansfeld (eds.), Aristotle's On Generation and Corruption I Book 1: Symposium Aristotelicum, Oxford University Press. 2004.
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139Another problem of akrasiaInternational Journal of Philosophical Studies 2 (2). 1994.No abstract.
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16The Symposia Read at the Joint Session of the Aristotelian Society and the Mind Association at University of Aberdeen July 2008 (edited book)Aristotelian Society. 2008.
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107Agency and Determinism in A Metaphysics for FreedomInquiry: An Interdisciplinary Journal of Philosophy 56 (6): 571-582. 2013.The paper spells out agency in a manner sympathetic to the approach in Helen Steward’s A Metaphysics for Freedom ; argues that agency so construed is compatible with determinism; then argues that this is a costly victory for compatibilism.
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3Nicomachean Ethics VII, 1150b29-1151b22: Akrasia, enkrateia, and some look-alikesIn Carlo Natali (ed.), Aristotle's Nicomachean Ethics, Book Vii Symposium Aristotelicum, Oxford University Press Uk. 2009.
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144Colloquium 2: Mind, Soul and Movement in Plato and Aristotle1Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1): 19-33. 2004.
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944Ethics with AristotleOxford University Press. 1991.In this incisive study Sarah Broadie gives an argued account of the main topics of Aristotle's ethics: eudaimonia, virtue, voluntary agency, practical reason, akrasia, pleasure, and the ethical status of theoria. She explores the sense of "eudaimonia," probes Aristotle's division of the soul and its virtues, and traces the ambiguities in "voluntary." Fresh light is shed on his comparison of practical wisdom with other kinds of knowledge, and a realistic account is developed of Aristototelian del…Read more
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Symposium: Aristotle's Metaphysics in Eighty-Fourth Annual Meeting American Philosophical Association, Eastern DivisionJournal of Philosophy 84 (11): 666-681. 1987.
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253Aristotle: Nicomachean Ethics: Translation, Introduction, CommentaryOxford University Press. 2002.In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.
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23The Possibilities of Being and Not-Being in De caelo 1.11-12In Alan Bowen & Christian Wildberg (eds.), New Perspectives on Aristotle’s De Caelo, Brill. pp. 1--29. 2009.
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Aporia 8In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum, Oxford University Press Uk. 2009.
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257Practical Truth in AristotleAmerican Catholic Philosophical Quarterly 90 (2): 281-298. 2016.An interpretation is offered of the Aristotelian concept of “practical truth” in the wake of Anscombe’s very interesting exegesis. Her own interpretation is considered and its merits noted, but a question is raised as to its plausibility as an account of what Aristotle himself intended in speaking of “truth that is practical”.
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27Highest GoodIn Hugh LaFollette (ed.), The International Encyclopedia of Ethics, Wiley-blackwell. 2013.
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2A Contemporary Look at Aristotle's Changing NowIn Ricardo Salles (ed.), Metaphysics, soul, and ethics in ancient thought: themes from the work of Richard Sorabji, Oxford University Press. pp. 81-93. 2005.
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4On the Idea of the Summum BonumIn Christopher Gill (ed.), Virtue, norms, and objectivity: issues in ancient and modern ethics, Oxford University Press. pp. 41-58. 2005.
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103Necessity and Deliberation: An Argument from De Interpretatione 9Canadian Journal of Philosophy 17 (2): 289-306. 1987.In De Interpretatione 9 Aristotle considers the proposition that everything that is or comes to be, is or comes to be of necessity. From the supposition that this is so, he draws the following consequence: ‘[In that case] there would be no need to deliberate or take trouble, [saying] that if we do this there will be so and so, and if we do not do this there will not be so and so’. Finding this result absurd, he rejects the supposition and concludes that some events or states of affairs are conti…Read more
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225From necessity to fate: A fallacyThe Journal of Ethics 5 (1): 21-37. 2001.Though clearly fallacious, the inference from determinism to fatalism (the ``Lazy Argument'''') has appealed to such minds as Aristotle and his disciple, Alexander of Aphrodisias. It is argued here (1) that determinism does entail a rather similar position, dubbed ``futilism''''; and (2) that distinctively Aristotelian determinism entails fatalism for any event to which it applies. The concept of ``fate'''' is examined along the way.
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206Aristotelian PietyPhronesis 48 (1): 54-70. 2003.Aristotle seems to omit discussing the virtue piety. Such an omission should surprise us. Piety is not covertly dealt with under the more general heading of justice, nor under that of philia. But piety does make a veiled appearance at NE X.8, 1179a22-32. Many interpreters have refused to take this passage seriously, but this is shown to be a mistake.
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60The Sophists and SocratesIn David Sedley (ed.), The Cambridge companion to Greek and Roman philosophy, Cambridge University Press. pp. 73. 2003.
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186Aristotle and Beyond: Essays on Metaphysics and EthicsCambridge University Press. 2007.Written over a period of thirty-five years, these essays explore the topics of causation, time, fate, determinism, natural teleology, different conceptions of the human soul, the idea of the highest good and the human significance of leisure. While most of the essays take as their starting-point some theme in Ancient Greek philosophy, they are meant not as exegesis but as distinctive and independent contributions to live philosophizing. Written with clarity, precision without technicality, and p…Read more
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116Que Fait le premier moteur d'aristote? (Sur la théologie du livre lambda de la « métaphysique »)Revue Philosophique de la France Et de l'Etranger 183 (2): 375-411. 1993.
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113Nicomachean Ethics: Translation, Introduction, Commentary (edited book)Oxford University Press UK. 2002.(Sarah Broadie's) line-by-line notes are invariably informative and helpful, as well (as) thought-provoking.' John M. Cooper, Stuart Professor of Philosophy, Princeton UniversityIn a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the …Read more
Sarah Broadie
(1941 - 2021)
St Andrews, FIfe, United Kingdom of Great Britain and Northern Ireland