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Andrea Bertino

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  • All publications (41)
  •  29
    Entidealisierung der Geschichte
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 219-312. 2011.
  •  30
    Einleitung
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 1-23. 2011.
  •  36
    Der Mensch als Opferwesen bei Nietzsche
    Internationales Jahrbuch für Philosophische Anthropologie 7 (1): 121-136. 2017.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 7 Heft: 1 Seiten: 121-136.
  •  36
    Der Begriff und die Methodik der Vernatürlichung des Menschen
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 24-111. 2011.
  •  32
    Begriffs- und Sachregister
    In "Vernatürlichung": Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, Seiner Sprache Und Seiner Geschichte Bei Johann Gottfried Herder, De Gruyter. pp. 341-348. 2011.
  •  26
    Lichtmetaphorik und Schatten Gottes in Nietzsches neuer Aufklärung
    Archiv für Begriffsgeschichte 57 197-216. 2015.
    The paper aims to present Nietzsche's project of a new Enlightenment on the basis of his use of the metaphor which the Enlightenment employs for its self-presentation, namely the metaphor of light. Firstly it is shown, above all in consideration of Nietzsche's early account of language, that it is methodologically necessary to examine Nietzsche's critique of the Enlightenment from a metaphorological point of view. Examining his differentiated use of the metaphor of light we can then more precise…Read more
    The paper aims to present Nietzsche's project of a new Enlightenment on the basis of his use of the metaphor which the Enlightenment employs for its self-presentation, namely the metaphor of light. Firstly it is shown, above all in consideration of Nietzsche's early account of language, that it is methodologically necessary to examine Nietzsche's critique of the Enlightenment from a metaphorological point of view. Examining his differentiated use of the metaphor of light we can then more precisely understand, in which sense Nietzsche can recognize a strong bond between the notion of Enlightenment and the practice of transfiguration. Finally, we clarify the connection suggested by Nietzsche between the ideals of a new Enlightenment and the thought of eternal recurrence of the same.
  •  24
    Nietzsches Anthropologiekritik
    with Werner Stegmaier
    In Marc Rölli (ed.), Fines Hominis?: Zur Geschichte der philosophischen Anthropologiekritik, Transcript Verlag. pp. 65-80. 2015.
  • L'eroico-idillico epicuro nella critica nietzschiana del cristianesimo
    Giornale di Metafisica 28 (1): 79-109. 2006.
  •  36
    Siglenverzeichnis
    with Benjamin Alberts, Andreas Rupschus, and Ekaterina Poljakova
    In Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.), Zur Philosophie der Orientierung, De Gruyter. pp. 409-410. 2016.
  •  40
    Nietzsches Philosophie des masses
    Nietzsche Studien 34 (1): 420-423. 2005.
  •  26
    Personenregister
    with Benjamin Alberts, Andreas Rupschus, and Ekaterina Poljakova
    In Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.), Zur Philosophie der Orientierung, De Gruyter. pp. 411-416. 2016.
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