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8Modus DarwinBiology and Philosophy 14 (2): 253-278. 1999.Modus Darwin is a principle of inference that licenses the conclusion that two species have a common ancestor, based on the observation that they are similar. The present paper investigates the principle's probabilistic foundations.
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17Black box inference: When should intervening variables be postulated?British Journal for the Philosophy of Science 49 (3): 469-498. 1998.An empirical procedure is suggested for testing a model that postulates variables that intervene between observed causes and abserved effects against a model that includes no such postulate. The procedure is applied to two experiments in psychology. One involves a conditioning regimen that leads to response generalization; the other concerns the question of whether chimpanzees have a theory of mind.
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15Group selection: The theory replaces the bogey manBehavioral and Brain Sciences 17 (4): 639-654. 1994.In both biology and the human sciences, social groups are sometimes treated as adaptive units whose organization cannot be reduced to individual interactions. This group-level view is opposed by a more individualistic one that treats social organization as a byproduct of self-interest. According to biologists, group-level adaptations can evolve only by a process of natural selection at the group level. Most biologists rejected group selection as an important evolutionary force during the 1960s a…Read more
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15Review of E xplanation and Causation (review)British Journal for the Philosophy of Science 38 (2). 1987.
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1Kindness and Cruelty in EvolutionIn Richard J. Davidson & Anne Harrington (eds.), Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature, Oup Usa. pp. 46-65. 2002.Human nature is intriguing in such that it can express both negative and positive emotions, as in kindness and cruelty. The question is whether both are a natural part of our nature as human beings, or is one produced to serve as the alternate of the other. Another question that is brought to the table in this chapter is how does one determine what is natural and what is not, being its true definition? The chapter attempts to answer these questions based on evolution theory, whether events earli…Read more
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35Absence of evidence and evidence of absence: evidential transitivity in connection with fossils, fishing, fine-tuning, and firing squadsPhilosophical Studies 143 (1): 63-90. 2009.“Absence of evidence isn’t evidence of absence” is a slogan that is popular among scientists and nonscientists alike. This article assesses its truth by using a probabilistic tool, the Law of Likelihood. Qualitative questions (“Is E evidence about H ?”) and quantitative questions (“How much evidence does E provide about H ?”) are both considered. The article discusses the example of fossil intermediates. If finding a fossil that is phenotypically intermediate between two extant species provides …Read more
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98What is wrong with intelligent design?Quarterly Review of Biology 82 (1): 3-8. 2007.This article reviews two standard criticisms of creationism/intelligent design (ID): it is unfalsifiable, and it is refuted by the many imperfect adaptations found in nature. Problems with both criticisms are discussed. A conception of testability is described that avoids the defects in Karl Popper’s falsifiability criterion. Although ID comes in multiple forms, which call for different criticisms, it emerges that ID fails to constitute a serious alternative to evolutionary theory.
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16I_– _Elliott SoberAristotelian Society Supplementary Volume 74 (1): 237-280. 2000.In ‘Two Dogmas of Empiricism’, Quine attacks the analytic/synthetic distinction and defends a doctrine that I call epistemological holism. Now, almost fifty years after the article’s appearance, what are we to make of these ideas? I suggest that the philosophical naturalism that Quine did so much to promote should lead us to reject Quine’s brief against the analytic/synthetic distinction; I also argue that Quine misunderstood Carnap's views on analyticity. As for epistemological holism, I claim …Read more
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