Madison, Wisconsin, United States of America
Areas of Interest
Applied Ethics
  • If Dworkin’s theory of civil disobedience is right, then the scientists, given their objections, would not have been justified in civil disobedience. However, they could have been justified, had they chosen to object on grounds provided by just war theory or by an account of democratic legitimacy.
  •  100
    At the Edge of Humanity
    Journal of Philosophical Research 32 (9999): 63-83. 2007.
    Experiments involving the transplantation of human stem cells and their derivatives into early fetal or embryonic nonhuman animals raise novel ethical issues due to their possible implications for enhancing the moral status of the chimeric individual. Although status-enhancing research is not necessarily objectionable from the perspective of the chimeric individual, there are grounds for objecting to it in the conditions in which it is likely to occur. Translating this ethical conclusion into a …Read more
  •  113
    Vexing Nature?
    Environmental Ethics 27 (2): 213-216. 2005.
  •  106
    The current debate about labeling genetically engineered (GE) food focuses on food derived from GE crops, neglecting food derived from GE animals. This is not surprising, as GE animal products have not yet reached the market. Participants in the debate may also be assuming that conclusions about GE crops automatically extend to GE animals. But there are two GE animals - the Enviropig and the AquAdvantage Bred salmon - that are approaching the market, animals raise more ethical issues than plants…Read more
  •  117
    An Ethical Analysis of Ojibway Objections to Genomics and Genetics Research on Wild Rice
    Philosophy in the Contemporary World 12 (2): 37-45. 2005.
    I analyze Ojibway objections to genomics and genetics research on wild rice. Although key academic and industry participants in this research have dismissed their objections out of hand, my analysis supports the conclusion that the objections merit serious consideration, even by those who do not share the Ojibway’s religious beliefs.