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41Women in PhilosophyIn Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change?, Oxford University Press Usa. pp. 21. 2013.
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3Diversity, trust, and moral understandingIn Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers, Oxford University Press. pp. 217--32. 2004.
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119Pettit's civic republicanism and male dominationIn Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory, Wiley-blackwell. 2008.
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Racism: Paradigms and Moral Appraisal (A Response to Blum)In Susan E. Babbitt & Sue Campbell (eds.), Racism and Philosophy, Cornell University Press. pp. 98--107. 1999.
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15Autonomy and social relationships: Rethinking the feminist critiqueIn Diana T. Meyers (ed.), Feminists rethink the self, Westview Press. pp. 40--61. 1997.
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20Feminism and modern friendshipIn Penny A. Weiss & Marilyn Friedman (eds.), Feminism and community, Temple University Press. pp. 99--187. 1995.
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120Feminism in ethics: Conceptions of autonomyIn Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy, Cambridge University Press. pp. 205--24. 2000.
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2Abraham, Socrates, and Heinz : where are the women? (care and context in moral reasoning)In Carol Gibb Harding (ed.), Moral dilemmas and ethical reasoning, Transaction Publishers. 1985.
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3On terrorism : definition, defense, and womenIn Larry May (ed.), War: Essays in Political Philosophy, Cambridge University Press. 2008.
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12Ethics and feminismIn Kittay Eva Feder & Martín Alcoff Linda (eds.), The Blackwell Guide to Feminist Philosophy, Wiley-blackwell. 2006.This chapter contains section titled: Care Ethics Applied Ethics Autonomy Communicative Ethics Feminist Ethical Strategies Notes Further Reading.
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367What are friends for?: feminist perspectives on personal relationships and moral theoryCornell University Press. 1993.
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7The Impracticality of Impartiality in Eighty-sixth Annual Meeting American Philosophical Association, Eastern DivisionJournal of Philosophy 86 (11): 645-658. 1989.
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202Autonomy, gender, politicsOxford University Press. 2003.Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially g…Read more
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41Does Sommers like women?: More on liberalism, gender hierarchy, and Scarlett O'HaraJournal of Social Philosophy 21 (2-3): 75-90. 1990.
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105Women’s Autonomy and Feminist AspirationsJournal of Philosophical Research 21 331-340. 1996.Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the…Read more
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34Nancy J. Hirschmann on the Social Construction of Women's FreedomHypatia 21 (4): 182-191. 2006.Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmanns account deals with some conceptual problems facing a thoroughgoing social constructionism; three ways to modify social constructionism to avoid those problems; and an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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16Welfare Cuts and the Ascendance of Market PatriarchyHypatia 3 (2). 1988.Recent welfare cuts have revealed that the patriarchal control of women's domestic labor has been significantly relocated from the home and the governmental bureaucracy to the marketplace. Through the sale of domestic and reproductive labor, many low income women have come to occupy a class position in relation to middle and upper income families which parallels the position occupied by the traditional wife in relation to her husband.
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53Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends (review)Hypatia 3 (2): 131-137. 1988.This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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96Beyond Caring: The De-Moralization of GenderCanadian Journal of Philosophy 17 (sup1): 87-110. 1987.Carol Gilligan heard a ‘distinct moral language’ in the voices of women who were subjects in her studies of moral reasoning. Though herself a developmental psychologist, Gilligan has put her mark on contemporary feminist moral philosophy by daring to claim the competence of this voice and the worth of its message. Her book, In a Different Voice, which one theorist has aptly described as a best-seller, explored the concern with care and relationships which Gilligan discerned in the moral reasonin…Read more
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24Women’s Autonomy and Feminist AspirationsJournal of Philosophical Research 21 331-340. 1996.Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the…Read more
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