•  25
    Non-consequentialism and universalizability
    Philosophical Quarterly 50 (199): 175-190. 2000.
    If non-consequentialists are to embrace the requirement of universalizability, then they will have to adopt a surprisingly relativistic stance. Not only will they say, in familiar vein, that the premises adduced in moral argument may be only agent-relative in force, that is, may involve the use of an indexical – as in the consideration that this or that option would advance my commitments, discharge my duty, or benefit my children – and may provide reasons only for the indexically relevant agent,…Read more
  •  12
    Defining and defending social holism
    Philosophical Explorations 1 (3). 1998.
    This paper offers a definition of social holism that makes the doctrine non-trivial but possibly true. According to that definition, the social holist maintains that people depend non-causally on interaction with one another for possession of the capacity to think; the thesis is meant to be a contingent truth but one, like physicalism, that is plausible in the light of some a priori argument and some plausible empirical assumptions. The paper also sketches an argument in support of social holism…Read more
  •  8
    9 The common good
    In Keith Dowding, Robert E. Goodin & Carole Pateman (eds.), Justice and Democracy: Essays for Brian Barry, Cambridge University Press. pp. 150. 2004.
  •  22
    This groundbreaking book revisits the writings of classic theorists in an effort re-evaluate the importance and influence the psychology of esteem has on the economy. The authors explore ways the economy of esteem may be reshaped to improve overall social outcomes and offer new ways of thinking about how society works and may be made to work.
  •  7
    How the folk understand folk psychology
    ProtoSociology 14 26-38. 2000.
    Let folk psychology consist in the network of concepts, and associated beliefs, in terms of which we make sense of minded performance.This paper addresses the question of how we, the folk, come to understand those concepts: this, as distinct from the separate question as to how we come to apply them in the interpretation of particular minds, our own and those of others.The argument is that even though the network of concepts is akin to a set of theoretical, interdefined terms, still it is possib…Read more
  •  14
    The Virtual Reality of Homo Economicus
    The Monist 78 (3): 308-329. 1995.
    The economic explanation of individual behaviour, even behaviour outside the traditional province of the market, projects a distinctively economic image on the minds of the agents involved. It suggests that, in regard to motivation and rationality, they conform to the profile of homo economicus. But this suggestion, by many lights, flies in the face of common sense; it conflicts with our ordinary assumptions about how we each feel and think in most situations, certainly most non-market situation…Read more
  •  3
    A theory of normal and ideal conditions
    Philosophical Studies 96 (1): 21-44. 1999.
    It is a priori on many accounts of colour concepts that something is red if and only if it is such that it would look red to normal observers in normal circumstances: it is such that it would look red, as we can say, under normal conditions of observation. And as this sort of formula is widely applied to colour concepts, so similar schemas are commonly defended in relation to a variety of other concepts too. Not only are colour concepts connected in such a fashion with human responses, so by man…Read more
  •  76
    If language is to serve the basic purpose of communicating our attitudes, we must be constructed so as to form beliefs in those propositions that we truthfully assert on the basis of careful assent. Thus, other things being equal, I can rely on believing those things to which I give my careful assent. And so my ability to assent or dissent amounts to an ability to make up my mind about what I believe. This capacity, in tandem with a similar capacity in respect of other attitudes, supports three …Read more
  •  8
    Corporate Responsibility Revisited
    Netherlands Journal of Legal Philosophy 38 (2): 159-176. 2009.
    This paper responds to four commentaries on “Responsibility Incorporated”, restating, revising, and expanding on existing work. In particular, it looks again at a set of issues related primarily to responsibility at the individual level; it reconsiders responsibility at the corporate level; it examines the connection of this discussion to issues of responsibility in law and politics
  •  3
    Slote on Consequentialism (review)
    Philosophical Quarterly 36 (44): 399. 1986.
  •  29
    During the past decade ethical theory has been in a lively state of development, and three basic approaches to ethics - Kantian ethics, consequentialism, and virtue ethics - have assumed positions of particular prominence
  •  3
    Free Riding and Foul Dealing
    Journal of Philosophy 83 (7): 361. 1986.
  •  4
    Trust, Reliance and the Internet
    Analyse & Kritik 26 (1): 108-121. 2004.
    Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they seek es …Read more
  •  12
    This paper is a defence of the view that action explanation deploys (relatively) a priori principles. The argument is that this is so because action explanation succeeds, Not just through revealing regularity, But through exhibiting the presence of an expected and privileged pattern. Its job is to 'normalise' action, Not just 'regularise' it
  •  157
    Political realism meets civic republicanism
    Critical Review of International Social and Political Philosophy 20 (3): 331-347. 2017.
    The paper offers five desiderata on a realist normative theory of politics: that it should avoid moralism, deontologism, transcendentalism, utopianism, and vanguardism. These desiderata argue for a theory that begins from values rooted in a people’s experience; that avoids prescribing a collective deontological constraint; that makes the comparison of imperfect regimes possible; that takes feasibility and sustainability into account; and that makes room for the claims of democracy. The paper arg…Read more
  • Liberty and Liberties
    In Matthew H. Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The legacy of H.L.A. Hart: legal, political, and moral philosophy, Oxford University Press. 2008.
  •  14
    Response to Commentaries on Made with Words
    Hobbes Studies 22 (2): 208-218. 2009.
    This reply argues five points, in response to the commentaries on my book, “Made with Words”. First, that Hobbes's theory of language may have supported his materialism, as his materialism supported the theory of language. Second, that for Hobbes legal penalties as such do not take from freedom, only legal obligations. Third, that his emphasis on maker's knowledge explains his theory of a priori demonstrable knowledge and, in particular, the importance he gives to definitions. Fourth, that Hobbe…Read more
  •  38
    Functional explanation and virtual selection
    British Journal for the Philosophy of Science 47 (2): 291-302. 1996.
    Invoking its social function can explain why we find a certain functional trait or institution only if we can identify a mechanism whereby the playing of the function connects with the explanandum. That is the main claim in the missing-mechanism critique of functionalism. Is it correct? Yes, if functional explanation is meant to make sense of the actual presence of the trait or institution. No, if it is meant to make sense of why the trait or institution is resilient: why we can rely on it to su…Read more
  •  8