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25Habermas on Truth and JusticeRoyal Institute of Philosophy Lecture Series 14 207-228. 1982.The problem which motivates this paper bears on the relationship between Marxism and morality. It is not the well-established question of whether the Marxist's commitments undermine an attachment to ethical standards, but the more neglected query as to whether they allow the espousal of political ideals. The study and assessment of political ideals is pursued nowadays under the title of theory of justice, the aim of such theory being to provide a criterion for distinguishing just patterns of soc…Read more
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25Three Aspects of Rational ExplanationProtoSociology 8 170-182. 1996.Rational explanation, as I understand it here, is the sort of explanation we practise when we try to make intentional sense of a person’s attitudes and actions. We may postulate various obstacles to rationality in the course of offering such explanations but the point of the exercise is generally to present the individual as a more or less rational subject: as a subject who, within the constraints of the obstacles postulated - and they can be quite severe - displays a rational pattern of attitud…Read more
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25Rules, Reasons and NormsPhilosophical Studies 124 (2): 185-197. 2005.Philip Pettit has drawn together here a series of interconnected essays on three subjects to which he has made notable contributions. The first part of the book discusses the rule-following character of thought. The second considers how choice can be responsive to different sorts of factors, while still being under the control of thought and the reasons that thought marshals. The third examines the implications of this view of choice and rationality for the normative regulation of social behavio…Read more
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23[Book review] republicanism, a theory of freedom and government (review)In Stephen Everson (ed.), Ethics, Cambridge University Press. pp. 109--1. 1997.
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23Action and interpretation: studies in the philosophy of the social sciences (edited book)Cambridge University Press. 1977.Whether the interpretations made by social scientists of the thoughts, utterances and actions of other people, including those from an alien culture or a ...
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23The Robust Demands of the Good: Ethics with Attachment, Virtue, and RespectOxford University Press. 2015.Philip Pettit offers a new insight into moral psychology. He shows that attachments such as love, and certain virtues such as honesty, require their characteristic behaviours not only as things actually are, but also in cases where things are different from how they actually are. He explores the implications of this idea for key moral issues.
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21Causation in the Philosophy of MindIn Andy Clark & Peter Millican (eds.), Philosophy and Phenomenological Research, Clarendon Press. pp. 195-214. 1996.
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21How the folk understand folk psychologyProtoSociology 14 26-38. 2000.Let folk psychology consist in the network of concepts, and associated beliefs, in terms of which we make sense of minded performance.This paper addresses the question of how we, the folk, come to understand those concepts: this, as distinct from the separate question as to how we come to apply them in the interpretation of particular minds, our own and those of others.The argument is that even though the network of concepts is akin to a set of theoretical, interdefined terms, still it is possib…Read more
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21Non-consequentialism and Political PhilosophyEnfoques 18 (1-2): 27-49. 2006.Robert Nozick has shown in which ways the theory of natural law (in John Locke, for instance) can be invoked to defend a libertarian theory of State. This paper suggests that Nozick does not prove that invoking natural rights may be a proof against the consequentionalist challenge. An overview of no..
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21Precis of the Argument of On the people’s termsCritical Review of International Social and Political Philosophy 18 (6): 642-643. 2015.
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21Social Holism and Moral Theory: A Defence of Bradley's ThesisProceedings of the Aristotelian Society 86 (1). 1986.Philip Pettit; X*—Social Holism and Moral Theory: A Defence of Bradley's Thesis, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages.
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20The Virtual Reality of Homo EconomicusThe Monist 78 (3): 308-329. 1995.The economic explanation of individual behaviour, even behaviour outside the traditional province of the market, projects a distinctively economic image on the minds of the agents involved. It suggests that, in regard to motivation and rationality, they conform to the profile of homo economicus. But this suggestion, by many lights, flies in the face of common sense; it conflicts with our ordinary assumptions about how we each feel and think in most situations, certainly most non-market situation…Read more
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20Appendix: The jury theorem and the discursive dilemmaPhilosophical Issues 11 (1): 295-299. 2001.
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20Readings in Existential Phenomenology, edited by Nathaniel Lawrence and Daniel O'ConnorJournal of the British Society for Phenomenology 1 (1): 95-96. 1970.
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20A Précis of On the People’s Terms. A Republican Theory and Model of DemocracyPhilosophy and Public Issues - Filosofia E Questioni Pubbliche 5 (2). 2015.Download.
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19Precis of The Birth of EthicsInquiry: An Interdisciplinary Journal of Philosophy. forthcoming.ABSTRACT“The Birth of Ethics”, which is summarized here, argues that creatures like us who lacked prescriptive concepts of a kind with desirability and responsibility would be robustly likely to develop practices of mutual commitment that would prompt the evolution of such concepts, giving them access to corresponding properties. That development and evolution would be explicable without reliance on prescriptive concepts, supporting a form of naturalistic realism about ethics.
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19Le non-conséquentialisme et l'universalisabilitéPhilosophiques 27 (2): 305-322. 2000.Si les non-conséquentialistes veulent adhérer à l'exigence d'universalisabilité, alors ils devront adopter une prise de position étonnamment relativiste. Non seulement vont-ils affirmer, dans une veine familière, que les prémisses invoquées dans l'argumentation morale n'ont de force que relative à l'agent, c'est-à-dire qu'elles peuvent impliquer l'usage d'un indexical — comme dans la considération que cette option-ci ou celle-là favoriserait mes engagements, me délesterait de mes devoirs ou béné…Read more
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19Instituting a research ethic: Chilling and cautionary talesBioethics 6 (2). 1992.I want to sound a warning note and suggest some changes that are needed in the practice of ethical review. It is easy to assume that with a policy as high-minded as the policy of reviewing research on human beings, the only difficulties will be the obstacles put in its way by recalcitrant and unreformed paries: by the special-interest groups affected. But this is not always true of high-minded policies and it is not true, in particular, of the policy of reviewing research. Ethical review is enda…Read more
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19My Three SelvesPhilosophy 95 (3): 363-389. 2020.Having a self means being able think of myself under a certain profile that that is me: that is who I am, that is how I am. But if I raise the question as to who or how I am, there are three salient profiles in which I can cast myself, three selves with which we can identify. I can see myself just as an agent identified over time by the linkages between my experiences, my attitudes and my actions. I can see myself as the persona that I invite others to rely on and that, if sincere, I internalize…Read more
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17Wittgenstein and case for structuralismJournal of the British Society for Phenomenology 3 (1): 46-57. 1972.
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Philosophy of Mind |
Normative Ethics |
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