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Tad Brennan

Cornell University
  •  Home
  •  Publications
    49
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    2
  •  News and Updates
    26

 More details
  • Cornell University
    Sage School of Philosophy
    Classics
    Professor
Princeton University
PhD, 1993
Email (login required)
Ithaca, New York, United States of America
Areas of Specialization
Ancient Greek and Roman Philosophy
History of Western Philosophy
  • All publications (49)
  •  161
    Plato and the Divided Self (edited book)
    with Rachel Barney and Charles Brittain
    Cambridge University Press. 2012.
    Plato's account of the tripartite soul is a memorable feature of dialogues like the Republic, Phaedrus and Timaeus: it is one of his most famous and influential yet least understood theories. It presents human nature as both essentially multiple and diverse - and yet somehow also one - divided into a fully human 'rational' part, a lion-like 'spirited part' and an 'appetitive' part likened to a many-headed beast. How these parts interact, how exactly each shapes our agency and how they are affect…Read more
    Plato's account of the tripartite soul is a memorable feature of dialogues like the Republic, Phaedrus and Timaeus: it is one of his most famous and influential yet least understood theories. It presents human nature as both essentially multiple and diverse - and yet somehow also one - divided into a fully human 'rational' part, a lion-like 'spirited part' and an 'appetitive' part likened to a many-headed beast. How these parts interact, how exactly each shapes our agency and how they are affected by phenomena like erôs and education is complicated and controversial. The essays in this book investigate how the theory evolves over the whole of Plato's work, including the Republic, Phaedrus and Timaeus, and how it was developed further by important Platonists such as Galen, Plutarch and Plotinus. They will be of interest to a wide audience in philosophy and classics.
    Plato: Moral PsychologyPlato: ErosPlato: One and ManyPlato: Ethics, MiscPlato: TimaeusPlato: Divided…Read more
    Plato: Moral PsychologyPlato: ErosPlato: One and ManyPlato: Ethics, MiscPlato: TimaeusPlato: Divided Soul
  • Sextus on Number
    In Proceedings of the Eleventh Symposium Hellenisticism, Cambridge University Press. 2012.
    Classical Greek PhilosophySextus Empiricus
  • Proceedings of the Eleventh Symposium Hellenisticism
    Cambridge University Press. 2012.
  •  101
    Ethics and Epistemology in Sextus Empircus
    Routledge. 2015.
    This book defends the consistency, plausibility, and interest of the brand of Ancient Skepticism described in the writings of Sextus Empiricus (c. 150 AD), both through detailed exegesis of the original texts, and through sustained engagement with an array of modern critics.
    Epistemology, MiscHistory: SkepticismSextus Empiricus
  •  94
    Brennan on Mitsis on Long
    Southern Journal of Philosophy 43 (S1): 250-256. 2005.
    British Philosophy
  •  668
    The Text of Anaxagoras Fragment DK 59 B22
    American Journal of Philology 116 (4). 1995.
    Anaxagoras
  •  116
    Stoic Moral Psychology
    In Brad Inwood (ed.), The Cambridge Companion to the Stoics, Cambridge University Press. 2003.
    Stoics: Ethics
  •  1
    IERODIAKONOU, K.(ed.)-Topics in Stoic Philosophy
    Philosophical Books 42 (2): 132-133. 2001.
    StoicsStoics, Misc
  •  1
    Commentary on Sauve Meyer
    Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 244-262. 2004.
    Value Theory, Miscellaneous
  •  7
    Aristotle's Modal Syllogistic. A Discussion of R. Patterson, Aristotle's Modal Logic,'
    Oxford Studies in Ancient Philosophy 15 207-231. 1997.
    Aristotle: Logic and Philosophy of Language
  •  68
    Stoic Philosophy of Religion
    In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2, Routledge. pp. 3--105. 2009.
    A survey of Stoic views on religion, with an emphasis on their proofs of the existence and nature of Zeus.
    Stoics: Metaphysics and Physics
  •  173
    Review. Aristotle: On the Heavens I and II. S Leggatt
    The Classical Review 47 (2): 282-284. 1997.
    Aristotle: CosmologyAristotle's WorksClassics
  •  2237
    Epicurus on sex, marriage, and children
    Classical Philology 91 346-52. 1996.
    Epicurus strongly discouraged sex, marriage, and the rearing of children. This paper looks at some of the primary evidence for these claims, clears up a translation of one passage, and emends another passage. (The emendation has been accepted into Dorandi's new edition of Diogenes Laertius).
    EpicurusEpicureans: Ethics, Misc
  •  55
    Book Review. Lucretius and the Transformation of Greek Wisdom by David Sedley (review)
    Mind 109 (433): 176-79. 2000.
    Lucretius
  •  1884
    Reasonable Impressions in Stoicism
    Phronesis 41 (3): 318-334. 1996.
    Stoics: EpistemologyClassicsSeemings
  •  57
    Simplicius: on Epictetus' Handbook 1-26 (edited book)
    with Charles Brittain
    Duckworth & Cornell. 2002.
    Originally published by Duckworth in 2002.
    Classical Greek Philosophy
  •  88
    Logic and the Imperial Stoa (review)
    Ancient Philosophy 19 (1): 192-195. 1999.
    Stoics: LogicEpictetus
  •  982
    Casey Perin’s The Demands of Reason
    International Journal for the Study of Skepticism 3 (4): 283-293. 2013.
    The Demands of Reason: An Essay on Pyrrhonian Scepticism. By Casey Perin. Oxford: Oxford University Press, 2010. Pp. 130. ISBN 978-0-19-955790-5.
    Rational RequirementsSkepticism, Misc
  •  1433
    A Relative Improvement
    with Jongsuh James Lee
    Phronesis 59 (3): 246-271. 2014.
    The Mode of Relativity in Agrippa’s Five Modes does not fit with the other four modes, and disrupts an otherwise elegant system. We argue that it is not the familiar argument from epistemic relativism, but a formal condition on the structure of justifications: the principle that epistemic grounding relations cannot be reflexive. This understanding of Agrippan Relativity leads to a better understanding of the Modes of Hypothesis and Reciprocity, a clearer outline of the structure of Agrippa’s sys…Read more
    The Mode of Relativity in Agrippa’s Five Modes does not fit with the other four modes, and disrupts an otherwise elegant system. We argue that it is not the familiar argument from epistemic relativism, but a formal condition on the structure of justifications: the principle that epistemic grounding relations cannot be reflexive. This understanding of Agrippan Relativity leads to a better understanding of the Modes of Hypothesis and Reciprocity, a clearer outline of the structure of Agrippa’s system as a whole, and a new insight into the Two Modes that follow the Five.
    Pyrrhonists
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