-
5Scheler, M., Arrepentimiento y nuevo nacimiento (review)Anuario Filosófico 41 (92): 504-505. 2008.
-
1La etapa castellana de d'OrsIn Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX, Cátedra. pp. 381-391. 2009.
-
472SignoIn Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica, Editorial Trotta. pp. 550--557. 2011.Todas las reflexiones acerca del signo –convencionalismo-naturalismo, realismo- nominalismo, empirismo-racionalismo, concepción diádica-concepción triádica- se articulan en torno a las relaciones entre signo, pensamiento y realidad. Aunque todos coinciden en que un signo es "aliquid stat pro aliquo", esta antigua definición de carácter muy general adquiere implicaciones muy distintas según los presupuestos de cada autor y, todavía hoy, carecemos de un consenso en la definición de "signo…Read more
-
205Eugenio d'Ors y la filosofía escocesaConvivium: revista de filosofía 8 69-86. 1995.The relations between the Scottish School of Common Sense and the Catalan philosophy of Martí d'Eixalà and Llorens i Barba are well known. But the links between that Catalan tradition and the thought of Eugenio d'Ors (1881-1954) have not been studied. The study of the texts from d'Ors and of the cultural context of his philosophical development gives strong support to the suggestion that the germinal role that Scottish philosophy had during the XIX century in the so-called School of Barcelona wa…Read more
-
11Elizabeth Anscombe (1919-2001)Teorema: International Journal of Philosophy 20 (1): 173-177. 2001.
-
29Reasoning and the Logic of Things. The Cambridge Conferences Lectures of 1898 (review)Philosophical Quarterly 43 (173): 547. 1993.
-
6El pensamiento catalán: Eugeni d'OrsIn Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX, Cátedra. pp. 293-303. 2009.
-
7La filosofía como libertad y como vocaciónAnuario Filosófico 35 (74): 609-628. 2002.According to the teachings of Josemaria Escriva, philosophy as a profession is a calling, whose essential features are intellectual freedom, personal responsibility and service to others. In the paper the real and complete freedom of members of Opus Dei in philosophical matters is highlighted
-
20La recepción de Dewey en España y LatinoaméricaUtopía y Praxis Latinoamericana 6 (13): 107-119. 2001.After decades of neglect of Dewey and of his contribution, there is a strong feeling not only that his conception of things is important to understand the century that came to a close, but that Dewey -along with Peirce and other American classical pragmatists- may very well prove to be a key t..
-
12Charles S. Peirce y Argentina: la recepción del pragmatismo en la Filosofía HispánicaEnfoques 15 (2): 159-172. 2003.Argentina is in a privileged position regarding the acceptance of the thought of Charles S. Peirce (1839-1914), founder of pragmatism in the Hispanic world, since it was in Argentina where the first Spanish translations of Peirce were published. Nevertheless, the Hispanicas well as the Argentini..
-
17Eugenio d'Ors: Una concepción pragmatista del lenguajeRevista de Filosofía (Madrid) 13 49. 1995.Sin resumen
-
179La verdad en el lenguajeAnuario Filosófico 32 (65): 725-742. 1999.The main purpose of this article is to show how the language is conceived in the encyclical Fides et ratio, especially taking into account its relationship with truth. It is also attempted to present an analitical study of the text concerning language: the different references to it and the consideration of the modern sciences of language; how truth is linked to language and signification, and how human language though linguistic communication can surely renew and enhance the rational expressin …Read more
-
174Hablando de artefactosAnuario Filosófico 17 (2): 113-119. 1984.Los filósofos han construido la filosofía a partir de la reflexión sobre el hombre y su realidad circundante más inmediata. Al menos en la época presente, la filosofía en cuanto reflexión sobre el ser, debe partir —en mi opinión— de la consideración atenta de los artefactos que constituyen casi en su totalidad —con excepción de los seres humanos y de algunos pocos animales y plantas que hay en nuestro ámbito habitual— el mundo efectivo en el que nos encontramos: la pluma con la que escribo, el p…Read more
-
566William James en Eugenio d'OrsAnuario Filosófico 40 (89): 413-434. 2007.This article tries to show William James’s presence in the works of Eugenio d’Ors by offering key textual evidence. Both the agreement and disagreement between these two philosophers can help to understand the intellectual itinerary of the Spanish philosopher.
-
15La revolución de la filosofía en Eugenio d'OrsAnuario Filosófico 30 (59): 609-626. 1997.This essay offers a biographical presentation of the Spanish philosopher Eugenio d'Ors (1881-1954), paying special attention to his connection with Pragmatism. Against the mainstream philosophies of rationalism and idealism, d'Ors tried to develop a way of thinking in which it might be possible to live. This was his revolution of philosophy or, more precisely, his Keplerian reform of it.
-
418Juan Luis Vives y Charles S. PeirceAnuario Filosófico 26 (1): 155-166. 1993.Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge
-
2Emancipación, magnanimidad y mujeresAnuario Filosófico 27 (2): 641-654. 1994.This is a commentary on Millán-Puelles' discussion of women's being and freedom, stressing his support of the essential equality of the sexes in accordance with J. S. Mill's feminism. The education of women, fostering a growth of magnanimity, is understood as a key for the elimination of the treatment of women as things to which they have been often subjected.
-
9Filosofía desde la teoría causal de la referenciaAnuario Filosófico 24 (1): 153-166. 1991.Through a 'fuzzy' grammar of identity it is possible to link the causal theory of reference with bioethics. Some arguments on abortíon derived from the theory of natural kind terms point to a post-modernism in analytical philosophy.
-
4Quine, V. W., "Quiddities. An Intermittently Philosophical Dictionary" (review)Anuario Filosófico 23 (1): 203-204. 1990.
-
19Existential graphs and proofs of pragmaticismSemiotica 2011 (186): 421-439. 2011.We show how Peirce's architectonics folds on itself and finds local consequences that correspond to the major global hypotheses of the system. In particular, we study how the pragmaticist maxim can be technically represented in Peirce's existential graphs, well-suited to reveal an underlying continuity in logical operations, and can provide suggestive philosophical analogies. Further, using the existential graphs, we formalize — and prove one direction of — a “local proof of pragmaticism,” tryin…Read more
-
11The heart of William James, de Robert Richardson (ed.) (review)Teorema: International Journal of Philosophy 30 (2): 194-197. 2011.
-
1La voluntad de creer y otros ensayos de filosofia popular, de William James (review)Teorema: International Journal of Philosophy 30 (1): 185-189. 2011.
-
11Peirce y el mundo hispánico: Lo que C.S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre PeirceEdiciones Universidad de Navarra. 2006.La obra de Charles S. Peirce (1839-1914), considerado por muchos como un filósofo del siglo XIX para el siglo XXI, constituye una verdadera mina de aportaciones originales para entender el complejo y cambiante mundo que nos rodea. Gracias a un permanente empeño de colaboración, los autores de este libro han podido observar el conjunto de una situación dada alrededor de Peirce, concentrándose específicamente en el vaivén comunicativo producido alrededor de la díada Peirce-Mundo Hispánico. En la p…Read more
-
5Pensar en libertadEdiciones Universidad de Navarra. 2007.La invitación a colaborar en la prensa diaria con artículos que abordaran el fondo de la actualidad fue para Jaime Nubiola un verdadero desafío. Después de haber defendido durante años, en sus clases y fuera de ellas, la articulación del pensamiento con la vida, aquella invitación le abría la posibilidad de intentar hacer realidad ese ideal para una audiencia mucho más amplia. Así, con la mejor tradición de la filosofía hispánica, se propuso abordar en sus colaboraciones en la prensa temas vital…Read more
-
64The Reception of Dewey in the Hispanic WorldStudies in Philosophy and Education 24 (6): 437-453. 2005.The aim of this paper is to describe Dewey’s reception in the Spanish-speaking countries that constitute the Hispanic world. Without any doubt, it can be said that in the past century Spain and the countries of South America have been a world apart, lagging far behind the mainstream Western world. It includes a number of names and facts about the early translation of Dewey’s works in Spain, Chile, Cuba, Mexico and Argentina in the first half of the century and a brief explanation of the decline …Read more
-
Universidad de NavarraProfessor
Pamplona, Navarra, Spain
Areas of Specialization
Philosophy of Language |
19th Century Philosophy |