Nick Zangwill

I distinguish two different arguments against cognitivism in Bernard Williams’ writings on moral dilemmas. The first turns on there being a truth of the matter about what we ought to do in moral a dilemma. That argument can be met by appealing to our epistemic shortcomings and to pro tanto obligations. However, those responses make no headway with the second argument which concerns the rationality of the moral regret that we feel in dilemma situations. I show how the rationality of moral regret can be explained on an ‘independent desire’ model. And I show how Williams’ second argument only appears to have force because of a certain faulty way of conceiving of the issue over cognitivism. But Williams’ argument rightly alerts us to the rational role of desire in our moral thought

Must mental properties figure in psychological causal laws if they are causally efficacious? And do those psychological causal laws give the essence of mental properties? Contrary to the prevailing consensus, I argue that, on the usual conception of laws that is in play in these debates, there are in fact lawless causally efficacious properties both in and out of the philosophy of mind. I argue that this makes a great difference to the philosophical relevance of empirical psychology. 1 begin by making the case that revolutions and hurricanes are lawless phenomena, before arguing for a similar thesis about creativity, love, courage, dreams, daydreams, and musings. Furthermore, the empirical research on these phenomena suggests that the philosophical issues may be independent of what empirical psychology can tell us.