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4L’instance de la lettre et la dernière instanceActuel Marx 59 (1): 42. 2016.In the 1960s and 70s, first Lacan and then Althusser invoked the category of instance, in a way which would mark what is today called the «structuralist moment» of French philosophy, profoundly influencing the discourse of those who were the disciples of both. The complex system of references to action, demand, insistence, effectivity, decision, hierarchy, which found themselves combined in the notion, proves difficult to translate into other languages, and in particular into English (which has …Read more
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37Les «deux découvertes» de MarxActuel Marx 50 (2): 44-60. 2011.The idea of “two discoveries” in Marx is essentially known through the presentations of Engels and Stalin, which had lasting influences in the constitution of “Marxism”. They essentially insisted on a correlation of “theories” or “disciplines” hierarchically articulated . But it had another, earlier and more specific, formulation offered by Marx himself, when trying to emphasize the novelty of his theory in Capital, Volume One. Marx singled out, on the one side, the “double character of labour” …Read more
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27MehrwertActuel Marx 63 (1): 114. 2018.Cet article propose une analyse philologique, épistémologique et critique du concept de survaleur, des Grundrisse de 1858 jusqu’au Capital où il reçoit son développement systématique. Il rappelle la centralité que lui confère son couplage avec la notion de surtravail pour opérer le renversement du « point de vue du capital » au « point de vue du travail », faire de l’exploitation du travail la source de l’accumulation du capital, et comprendre comment s’articulent la « contradiction » et le « co…Read more
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29La filosofia e le frontiere del politico. Intervista teorico-biografica. A cura di Emanuela FornariIride: Filosofia e Discussione Pubblica 22 (1): 31-70. 2009.
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60La construction du racismeActuel Marx 38 (2): 11-28. 2005.We observe many signs of the fact that the category « racism » not only has profoundly changed its meaning, but could also have reached the limits of its historical validity, both as an instrument of theoretical analysis, and as an instrument of progressive politics. The failed World Conference against Racism, Racial Discrimination, Xenophobia and related Intolerance in Durban (2002) was a striking indication in this respect. As a consequence, we can no longer proceed in our struggle against ext…Read more
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611. Europe: Vanishing Mediator?In We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 203-236. 2003.
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10Europe et réfugiés : l’élargissementMultitudes 61 (4): 153-161. 2015.L’accueil des réfugiés conduit à un élargissement démographique et non territorial de la construction européenne, qui va exiger une nouvelle élaboration politique car la confédération d’États actuelle est incapable de traiter ce problème. Il faut inventer de nouvelles règles et perspectives d’accès à la citoyenneté européenne, qui pour les réfugiés sera une citoyenneté fédérale. Une politique économique européenne commune sera nécessaire pour la confirmer. Il faut que l’initiative unilatérale de…Read more
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65. Europe after CommunismIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 78-100. 2003.
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99. Difficult Europe: Democracy under ConstructionIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 155-179. 2003.
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2010. Democratic Citizenship or Popular Sovereignty? Reflections on Constitutional Debates in EuropeIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 180-202. 2003.
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23«Droits de l'homme» et «droits du citoyen»: la dialectique moderne de l'égalité et de la libertéActuel Marx 8 13-32. 1990.
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3IndexIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 283-291. 2003.
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442. Homo nationalis : An Anthropological Sketch of the Nation-FormIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 11-30. 2003.
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124. Citizenship without Community?In We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 51-77. 2003.
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11Capovolgimenti performativi del nome "razza" e dilemma delle vittimeIride: Filosofia e Discussione Pubblica 19 (3): 561-576. 2006.
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16Critique de la religion, critique de l’économie, et retourActuel Marx 64 (2): 47-59. 2018.Une violence généralisée semble coextensive à la mondialisation. La question se pose de savoir quels « croisements » engendrent la régression du politique en deçà des formes qui ont fait l’historicité des siècles passés. Il faut remettre en question le préjugé marxien d’un « achèvement » de la critique du religieux pour affronter le régime de constitution des corps comme corps symboliques et comme corps productifs, soumis à une double expropriation.
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263From class struggle to struggle without classes?Graduate Faculty Philosophy Journal 14 (1): 7-21. 1991.
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5ContentsIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. 2003.
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21Equaliberty: Political EssaysDuke University Press. 2014.First published in French in 2010, _Equaliberty_ brings together essays by Étienne Balibar, one of the preeminent political theorists of our time. The book is organized around _equaliberty_, a term coined by Balibar to connote the tension between the two ideals of modern democracy: equality and liberty. He finds the tension between these different kinds of rights to be ingrained in the constitution of the modern nation-state and the contemporary welfare state. At the same time, he seeks to keep …Read more
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253. Droit de cité or Apartheid?In We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 31-50. 2003.
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1471. At the Borders of EuropeIn We, the People of Europe?: Reflections on Transnational Citizenship, Princeton University Press. pp. 1-10. 2003.
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18A New Querelle of UniversalsPhilosophy Today 61 (4): 929-945. 2017.We are witnessing and participating in a new “Querelle of Universals” which has indissoluble political and philosophical characters. It ranges from the incorporation of anthropological differences into the very definition of the “human” to the contemporary attempts at rethinking the diversity of histories within mankind as a multiverse of translations rather than a failed unity. The essay discusses a series of typical aporias that are relevant to this querelle and proposes a concept of subjectiv…Read more
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1La crainte des masses. Politique et philosophie avant et après MarxRevue Philosophique de la France Et de l'Etranger 191 (1): 75-76. 2001.
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