Washington, District of Columbia, United States of America
  •  194
    Science, computers, and the complexity of nature
    Philosophy of Science 30 (2): 158-164. 1963.
    The relations between simplicity and economy, and between simplicity and complexity, are briefly discussed, and it is suggested that an appearance of simplicity may arise out of the matching of two complexities, e.g. in the perception of a simple color. Following out this idea, it is shown that scientific activity may be regarded as a matching of theoretical complexity against the complexity of nature, which leads to an expectation of an optimum theoretical complexity for successful scientific w…Read more
  • Boundaries of Life: No Dogs or Philosophers Allowed
    with Ken Knisely and Sr Regina Geiger
    DVD. forthcoming.
    How should we think about the beginnings and endings of humans' biological lives? Is an ethical system based on natural law the only way to safeguard the value of individual human life? Does holding a secular perspective on the boundaries of human life necessarily leave one on a slippery slope? With Peter Caws and Sr. Regina Geiger
  •  64
    Physical universe, cultural worlds
    Journal of Value Inquiry 30 (4): 515-520. 1996.
  •  60
    The Work of Sartre, Volume I: Search for Freedom
    with Istvan Meszaros
    Philosophical Review 90 (4): 613. 1981.
  •  1
    The methods of contemporary thought
    with J. M. Bochenski
    Revue Philosophique de la France Et de l'Etranger 157 424-425. 1965.
  •  98
    Naturality and Intentional Structures of Sexuality
    Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1): 45-67. 2001.
    none.
  •  45
    Temporary Necessities and Permanent Possibilities
    The Proceedings of the Twentieth World Congress of Philosophy 8 57-65. 2000.
    How is it possible to speak of structuralism at the end of the millennium, except in the past tense—historically? But has structuralism really sung its swan song? It is hard not to fall prey to the historicism that has been so pervasive in Western thought in the last two hundred years. Yet this is a congress of philosophy, not history nor sociology. What philosophy looks for in structuralism is quite different from what history, or sociology, or even anthropology may find. Therefore, I begin fro…Read more
  •  266
    Jusqu'au moment de la mort, tout le monde est immortel
    Journal of French and Francophone Philosophy 5 (1): 39-45. 1993.
    none.
  •  62
    The distributive structure of the social group
    Journal of Social Philosophy 36 (2). 2005.