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Two Centuries of Philosophy in AmericaTransactions of the Charles S. Peirce Society 18 (3): 273-280. 1982.
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Boundaries of Life: No Dogs or Philosophers AllowedDVD. forthcoming.How should we think about the beginnings and endings of humans' biological lives? Is an ethical system based on natural law the only way to safeguard the value of individual human life? Does holding a secular perspective on the boundaries of human life necessarily leave one on a slippery slope? With Peter Caws and Sr. Regina Geiger
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193Science, computers, and the complexity of naturePhilosophy of Science 30 (2): 158-164. 1963.The relations between simplicity and economy, and between simplicity and complexity, are briefly discussed, and it is suggested that an appearance of simplicity may arise out of the matching of two complexities, e.g. in the perception of a simple color. Following out this idea, it is shown that scientific activity may be regarded as a matching of theoretical complexity against the complexity of nature, which leads to an expectation of an optimum theoretical complexity for successful scientific w…Read more
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1The methods of contemporary thoughtRevue Philosophique de la France Et de l'Etranger 157 424-425. 1965.
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98Naturality and Intentional Structures of SexualityBulletin de la Société Américaine de Philosophie de Langue Française 13 (1): 45-67. 2001.none.
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45Temporary Necessities and Permanent PossibilitiesThe Proceedings of the Twentieth World Congress of Philosophy 8 57-65. 2000.How is it possible to speak of structuralism at the end of the millennium, except in the past tense—historically? But has structuralism really sung its swan song? It is hard not to fall prey to the historicism that has been so pervasive in Western thought in the last two hundred years. Yet this is a congress of philosophy, not history nor sociology. What philosophy looks for in structuralism is quite different from what history, or sociology, or even anthropology may find. Therefore, I begin fro…Read more
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265Jusqu'au moment de la mort, tout le monde est immortelJournal of French and Francophone Philosophy 5 (1): 39-45. 1993.none.
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413Commentary on" Affect, Agency, and Engagement"Philosophy, Psychiatry, and Psychology 1 (1): 25-26. 1994.
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25Sartrean Structuralism?In William Leon McBride (ed.), Sartre's French contemporaries and enduring influences, Garland. pp. 8--297. 1997.
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177Vue d'AmériqueBulletin de la Société Américaine de Philosophie de Langue Française 2 (3): 127-141. 1990.- none -
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12On the Concept of a “Domain of Praxis”Proceedings of the XVth World Congress of Philosophy 3 329-332. 1974.
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26Thought, Language and PhilosophyIn Don Ihde & Richard M. Zaner (eds.), Dialogues in phenomenology, Martinus Nijhoff. pp. 49--63. 1975.
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Consciousness: DvdMilk Bottle Productions. 2001.So who is that behind the face in the mirror? Better yet, what is that? What is the uncanny sense that one is an experiencing agent, a reflecting self? Can we explain consciousness? With Jay Lambert, Peter Caws, and Floyd Tesmer
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1001Committees and consensus: How many heads are better than one?Journal of Medicine and Philosophy 16 (4): 375-391. 1991.The first section of this paper asks why the notion of consensus has recently come to the fore in the medical humanities, and suggests that the answer is a function of growing technological and professional complexity. The next two sections examine the concept of consensus analytically, citing some of the recent philosophical literature. The fourth section looks at committee deliberations and their desirable outcomes, and questions the degree to which consensus serves those outcomes. In the fift…Read more
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94Subjectivity in the machineJournal for the Theory of Social Behaviour 18 (September): 291-308. 1988.
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