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29Jazz as Metaphor, Philosophy as JazzIn Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce, Fordham University Press. pp. 1. 2012.
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16Reason, Conflict, and Violence: John William Miller's Conception of PhilosophyTransactions of the Charles S. Peirce Society 25 (2). 1989.
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44Bebop as historical actuality, urban aesthetic, and critical utterancePhilosophy and Geography 6 (2). 2003.This paper focuses upon "bebop" as a distinctively urban movement for the purpose of contributing to the articulation of a distinctively urban aesthetics. The author examines both how the music was taken up in such cities as New York, Los Angeles, Kansas City, St. Louis, and Chicago, and in turn how an urban sensibility was expressed in this particular movement.
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21"Tell Your Friend Giuliano . . .": Jamesian Enthusiasms and Peircean ReservationsTransactions of the Charles S. Peirce Society 30 (4). 1994.
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46A lantern for the feet of inquirers: The heuristic function of the Peircean categoriesSemiotica 2001 (136). 2001.
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19The Critical Appropriation of Our Intellectual Tradition: Toward a Dialogue between Polanyi and LonerganTradition and Discovery 17 (1 & 2): 29-43. 1990.
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39The Task of the Interpreter (review)American Catholic Philosophical Quarterly 81 (4): 694-699. 2007.
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Stephen Tyman, "Descrying the Ideal: The Philosophy of John William Miller" (review)Transactions of the Charles S. Peirce Society 30 (4): 1033. 1994.
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45
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32Notes for a Sketch of a Peircean Theory of the UnconsciousTransactions of the Charles S. Peirce Society 31 (3). 1995.
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9Semiotics from Peirce to BarthesNewsletter of the Society for the Advancement of American Philosophy 17 (54): 8-10. 1989.
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9Love and Death—and Other Somatic TransactionsHypatia 17 (4): 163-172. 2002.This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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14The eclipse of' Piety: Toward a pragmatic overcoming of a theoretical injusticeJournal of Chinese Philosophy 24 (4): 457-482. 1997.
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15Conjectures Concerning an Uncertain Faculty Claimed for HumansSemiotica 2005 (153 - 1/4): 413-430. 2005.
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32
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76Acknowledgment, Responsibility, and Innovation: A Response to Robert Innis and Walter GulickTradition and Discovery 36 (1): 38-41. 2009.This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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11The Grace and the Severity of the Ideal: John Dewey and the TranscendentAmerican Catholic Philosophical Quarterly 80 (4). 2006.
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21Is Peirce's Theory of Signs Truly General?Transactions of the Charles S. Peirce Society 23 (2). 1987.
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