Paul Lopez

Ofrezco una reflexión sobre la virtud, entendida como clave del crecimiento humano, tanto en su faceta más genérica o filosófica como en su vertiente transcendente y cristiana. Primero, clarifico la pluralidad y la coordinación de las antropologías y de la ética de cara a una comprensión de la virtud como realización de valores. El resto de este ensayo se centra en las virtudes de la confianza, la esperanza y el amor. La unidad de éstas culmina en su específica dimensión cristiana. Por fin, situados en esta antropología teológica de las virtudes, abordamos la racionalidad y la operatividad inherentes a dicha vivencia unitaria de la virtud en tres de sus más destacados aspectos

There is a gap between the most abstract approach of Philosophy of language and the empirical information of language sciences. An intermediate level of abstraction and a bridge between Philosophy of language and language sciences is precisely Philosophy of languages. How can we come forward in philosophizing on language, if we are not able to philosophize on particular languages?. Language is nothing but the interrelated sum of languages. Philosophy of languages set out from the fact that every language has a philosophical identity. Therefore, we should be much more conscious of the great relevance of every particular language for philosophical speech. A language is not a neutral tool for deep thinking. The core of a language is its Philosophy, a philosophicalperspective. Thus, a language has to give an implicit general orientation to whatever speech that is performed or written with its syntactic rules and concepts. A language is the framework, the atmosphere, the environment of every deep thinking (Philosophy or Theology). It is the deepest root of every deep thought. All of that can be analyzed in basic concepts like “to be” or “essence”.

The aim of this paper is to review some implications of the work of the Frankfurt School theorist Franz Neumann, the author of Behemoth. The Structure and Practice of National Socialism (1942). Against the conception of National Socialism as a form of «state capitalism» (F. Pollock, M. Horkheimer), Neumann argues that German fascism should be read as a form of «totalitarian monopoly capitalism», that preserves the primacy of economic relations and threatens essential components of the modern idea of State. Neumann’s study provides important insights into the current relationship between power, law and sovereignty

The following paper presents and discuses the epistemological premises of one of the relativistic expressions of the so-called constructivism i.e. the social constructionism. Firstly, we trace constructivism’s theoretical origins and later, we distinguish the main ideas of Kenneth Gergen’s social constructionist proposal. The analysis is done in the following way: (a) we analyse the epistemological premises and the philosophical problems arising from them, and (b) we analyse the problematic impact these premises have in the praxis of social sciences. Finally, we conclude that the exclusion of clear philosophical distinctions inside social constructionism undermines social constructionism’s plausibility. El siguiente artículo presenta y discute los postulados epistemológicos de una de las expresiones relativistas del denominado constructivismo i.e. el construccionismo social. En primer momento, se rastrean los orígenes teóricos del constructivismo y, posteriormente, se distinguen los principales postulados del construccionismo social de Kenneth Gergen. El análisis se realiza del siguiente modo: (a) Se analizan los supuestos epistemológicos y los problemas filosóficos derivados de éstos, y (b) Se analizan las consecuencias que los postulados construccionistas tienen en la praxis que llevan a cabo las ciencias sociales. Finalmente, se concluye que la exclusión de distinciones filosóficas claras por parte del construccionismo social le resta plausibilidad al enfoque