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5622Rorty’s Linguistic Turn: Why (More Than) Language Matters to PhilosophyContemporary Pragmatism 8 (1): 61-84. 2011.The linguistic turn is a central aspect of Richard Rorty’s philosophy, informing his early critiques of foundationalism in Philosophy and the Mirror of Nature and subsequent critiques of authoritarianism in Contingency, Irony, and Solidarity. It is argued that we should interpret the linguistic turn as a methodological suggestion for how philosophy can take a non-foundational perspective on normativity. It is then argued that although Rorty did not succeed in explicating normativity without foun…Read more
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193Pragmatism as a philosophy of hope: Emerson, James, Dewey, RortyJournal of Speculative Philosophy 20 (2): 106-116. 2006.
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64Historicism in pragmatism: Lessons in historiography and philosophyMetaphilosophy 41 (5): 690-713. 2010.Abstract: Pragmatism involves simultaneous commitments to modes of inquiry that are philosophical and historical. This article begins by demonstrating this point as it is evidenced in the historicist pragmatisms of William James and John Dewey. Having shown that pragmatism focuses philosophical attention on concrete historical processes, the article turns to a discussion of the specific historiographical commitments consistent with this focus. This focus here is on a pragmatist version of histor…Read more
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108Genealogy as Critique: Foucault and the Problems of ModernityIndiana University Press. 2013.Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of…Read more
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50The politics of our selves: Power, autonomy, and gender in contemporary critical theory (review) (review)Journal of Speculative Philosophy 21 (4). 2007.
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28Review of Mitchell Aboulafia, Transcendence: On Self-Determination and Cosmopolitanism (review)Notre Dame Philosophical Reviews 2011 (2). 2011.
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1An Ethics of Dissensus (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1): 139-141. 2004.
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17Pragmatist Interpretations of Obama: On Two Ways of Being a PragmatistContemporary Pragmatism 8 (2): 99-112. 2011.This article distinguishes two ways in which a pragmatist might approach the relation between Obama's politics and the resources furnished by pragmatist political philosophy. The first way, conceptual pragmatism, specifies pragmatism in terms of conceptual commitments in order to find out whether or not those commitments can be found in Obama. The second path, methodological pragmatism, works to better understand what Obama stands for in terms of the practical consequences of his actions, speech…Read more
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23Knowledge and Civilization Barry Allen With a Foreword by Richard Rorty Boulder, CO: Westview Press, 2004, x + 342 pp (review)Dialogue 45 (2): 384. 2006.
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59Good questions and bad answers in Talisse's a pragmatist philosophy of democracy (review)Transactions of the Charles S. Peirce Society 45 (1). 2009.
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36Foucault and Pragmatism: Introductory Notes on Metaphilosophical MethodologyFoucault Studies 11 3-10. 2011.Being an introduction to a special issue on the theme of “Foucault and Pragmatism” this article offers a brief set of metaphilosophical comments on the project of building bridges across familiar philosophical divides. The paper addresses questions in metaphilosophical methodology raised by the pairing in the issue title: What is at stake in the comparison of philosophical figures like Michel Foucault and John Dewey? What is at stake in the comparison of philosophical traditions such as Genealog…Read more
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99What ought a political philosophy seek to achieve? How should political philosophy address itself to its subject matter? What is the relation between political philosophy and other forms of reflective inquiry? In answering these metaphilosophical questions, political philosophy has long been dominated by a roughly utopian self-image. According to this conception, the aim of political philosophy is the rigorous development of theoretical ideals of justice, state, and law. I show that leading poli…Read more
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23Appropriation and Permission in the History of Philosophy: Response to McQuillanFoucault Studies 9 156-164. 2010.
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22A brief overview on the existing comparative literature on pragmatism and genealogy. This paper comprehensively introduces all of the existing literature, focusing especially on the comparative literature on Dewey and Foucault. This work is intended as an ongoing project collecting work in this area.
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31John J. Stuhr. Pragmatism, Postmodernism, and the Future of Philosophy. London and New York: Routledge, 2003. Pp. xii + 211. Cloth ISBN 0-415-93967-4. Paper ISBN 0-415-93968-2 (review)Contemporary Pragmatism 2 (2): 175-177. 2005.
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14Genealogy, Methodology, & Normativity beyond Transcendentality: Replies to Amy Allen, Eduardo Mendieta, & Kevin OlsonFoucault Studies 18 261-273. 2014.
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89Two Uses of Michel Foucault in Political Theory: Concepts and Methods in Giorgio Agamben and Ian HackingConstellations 22 (4): 571-585. 2015.This deep presence of Foucault’s influence across contemporary theoretical landscapes signals a need for self-reflectiveness that has largely (though not entirely) been missing in contemporary uses of Foucault. While scholarship in a Foucauldian vein is obviously alive and well, scholarship on Foucauldian methodology is not. This paper develops a distinction between two methodological features of Foucault’s work that deserve to be disentangled: I parse the methods (e.g., genealogy, archaeology) …Read more
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87Bernard Williams on Philosophy’s Need for HistoryReview of Metaphysics 64 (1): 3-30. 2010.A rather enthusiastic account, according to which analytical philosophy was thoroughly ahistorical and Williams changed that.
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