•  203
    Locating the overdetermination problem
    British Journal for the Philosophy of Science 51 (2): 273-286. 2000.
    Physicalists motivate their position by posing a problem for the opposition: given the causal completeness of physics and the impact of the mental (or, more broadly, the seemingly nonphysical) on the physical, antiphysicalism implies that causal overdetermination is rampant. This argument is, however, equivocal in its use of 'physical'. As Scott Sturgeon has recently argued, if 'physical' means that which is the object of physical theory, completeness is plausible, but the further claim that the…Read more
  •  132
    Stalking the elusive physicalist thesis Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9528-2 Authors D. Gene Witmer, Department of Philosophy, University of Florida, P. O. Box 118545, Gainesville, FL 32611-8545, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
  •  50
    On Making Everything Boring
    Florida Philosophical Review 11 (1): 1-16. 2011.
    Presidential Address for the 2011 meeting of the Florida Philosophical Association. A somewhat playful but also serious meditation on ways in which the philosophical impulse can be understood as an urge to demystify or render "boring." Topics include psychological peculiarities of philosophers, reflections on methods for teaching students at an introductory level, the contrast between science and philosophy, the sense in which philosophy may or may not begin in "wonder," and why we should value …Read more
  •  233
    How to be a (sort of) A Priori physicalist
    Philosophical Studies 131 (1): 185-225. 2006.
    What has come to be known as “a priori physicalism” is the thesis, roughly, that the non-physical truths in the actual world can be deduced a priori from a complete physical description of the actual world. To many contemporary philosophers, a priori physicalism seems extremely implausible. In this paper I distinguish two kinds of a priori physicalism. One sort – strict a priori physicalism – I reject as both unmotivated and implausible. The other sort – liberal a priori physicalism – I argue is…Read more
  •  81
    A Simple Theory of Intrinsicality
    In Robert M. Francescotti (ed.), Companion to Intrinsic Properties, De Gruyter. pp. 111-138. 2014.
  •  73
    A close examination of Kim's argument in "Multiple Realization and the Metaphysics of Reduction" for the claim that if a kind is multiply realizable in a way that blocks identification with more fundamental properties it is also a kind unlikely to appear as an appropriate kind in a theory in the first place. Ultimately, I argue that there is one reasonably promising argument of this sort, but its success turns on explanatory questions the answers to which are far from obvious.
  •  166
    Dupre's anti-essentialist objection to reductionism
    Philosophical Quarterly 53 (211): 181-200. 2003.
    In his 'The Disorder of Things' John Dupré presents an objection to reductionism which I call the 'anti-essentialist objection': it is that reductionism requires essentialism, and essentialism is false. I unpack the objection and assess its cogency. Once the objection is clearly in view, it is likely to appeal to those who think conceptual analysis a bankrupt project. I offer on behalf of the reductionist two strategies for responding, one which seeks to rehabilitate conceptual analysis and one …Read more
  •  151
    Physicality for Physicalists
    Topoi 37 (3): 457-472. 2018.
    How should the “physical” in “physicalism” be understood? I here set out systematic criteria of adequacy, propose an account, and show how the account meets those criteria. The criteria of adequacy focus on the idea of rational management: to vindicate philosophical practice, the account must make it plausible that we can assess various questions about physicalism. The account on offer is dubbed the “Ideal Naturalist Physics” account, according to which the physical is that which appears in an i…Read more
  •  111
    Is natural kindness a natural kind?
    Philosophical Studies 90 (3): 245-264. 1998.