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Karyn L. Lai

University of New South Wales
  •  Home
  •  Publications
    65
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    4
  •  News and Updates
    16
  •  Teaching Materials
    2

 More details
  • University of New South Wales
    School of Humanities and Languages
    Regular Faculty
University of Sydney
Department of Philosophy
PhD, 1998
Homepage
Sydney, New South Wales, Australia
Areas of Specialization
Philosophical Traditions
Chinese Philosophy
Classical Confucianism
Classical Daoism
Epistemology
Areas of Interest
Philosophy of Action
Philosophy of Religion
Philosophy of Cognitive Science
  • All publications (65)
  •  463
    Li in the "Analects": Training in Moral Comptence and the Question of Flexibility
    Philosophy East and West 56 (1). 2006.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of …Read more
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages of moral development in Confucian thought are also articulated. This account presents the picture of a Confucian paradigmatic person as critically self-aware and ethically sensitive
    Confucius
  •  43
    Perkins, Franklin, Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy: Bloomington and Indianapolis: Indiana University Press, 2014, 295 pages (review)
    Dao: A Journal of Comparative Philosophy 15 (1): 135-139. 2016.
    Classical Chinese Philosophy
  •  121
    Confucian moral cultivation : Some parallels with musical training
    In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The moral circle and the self: Chinese and Western approaches, Open Court. 2003.
    Chinese Philosophy: AestheticsMoral CharacterMoral Education
  •  90
    Understanding change: The interdependent self in its environment
    Journal of Chinese Philosophy 34 (s1): 81-99. 2007.
    Chinese Philosophy: Topics, Misc
  •  114
    Judgment in confucian ethics (review)
    Sophia 48 (1): 77-84. 2009.
    Chinese Philosophy: EthicsPhilosophy of Religion
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