Chandran Kukathas

`This volume combines remarkable coverage and distinguished contributors. The inclusion of thematic, conceptual, and historical chapters will make it a valuable resource for scholars as well as students' - Professor George Klosko, Department of Politics, University of Virginia This major new Handbook provides a definitive state-of-the-art review to political theory, past and present. It offers a complete guide to all the main areas and fields of political and philosophical inquiry today by the world's leading theorists. The Handbook is divided into five parts which together serve to illustrate: - the diversity of political theorizing - the substantive theories that provide an over-aching analysis of the nature/or justification of the state and political life - the political theories that have been either formulated or resurgent in recent years - the current state of the central debates within contemporary political theory - the history of western political thought and its interpretations - traditions in political thought outside a western perspective. The Handbook of Political Theory marks a benchmark publication at the cutting edge of its field. It is essential reading for all students and academics of political theory and political philosophy around the world.

While no one has yet announced the death of capitalism, reports of its imminent demise have been as numerous as they have been exaggerated. Such reports have usually been bolstered by thoughtful analyses of the fundamental contradictions of capitalism, which was expected to come sliding—if not crashing—down under the weight of its own inconsistencies. Leaving aside Karl Marx's own predictions, twentieth-century analysts as diverse as Joseph Schumpeter, Daniel Bell, and Jurgen Habermas have asserted that the contradictions of capitalism could only mean that its days were numbered. Alas, all that has been established by these analyses is that predictive failure is no impediment to market success: either the consumer's demand for such theories of capitalism's failures is naturally robust, or supply continues to generate its own demand

The purpose of this article, more particularly, is to explore the place of Islam in the modern world-a world which contemporary writers increasingly try to understand by invoking the notions of democracy and civil society.For many, then, Islam stands in a relationship of tension with - if not complete antagonism to - democracy and modernity. It is a religion, and a philosophy, which is a throwback to the middle ages, and an obstacle to human progress.The concern of this essay is to argue that Islam is not the threat it is taken to be. But to understand why, it is necessary to acquire a surer grasp of the nature of democracy, of the relationship between democracy and civil society, and of the place of religion in the modern world. Only an understanding of these matters will allow us to appreciate the moral worth of Islam, and to see why it might be a source of strength rather than a danger.None of this is to suggest, however, that there are no problems associated with the working of Islam or, indeed, any religion in the modern world. A related task of this paper, therefore, is to reflect on these difficulties, and to try to understand to what extent they stem from the nature of faith, or of religion, or certain religious faiths; and to what extent they have their roots in the nature of modern society, and liberal democratic society in particular.L’objet de cet article, plus particulièrement, est d’explorer la place de l’Islam dans le monde moderne – un monde que les auteurs contemporains essaient de comprendre en invoquant de plus en plus les notions de démocratie et de société civile.Pour beaucoup, dans ce cas, l’Islam reste dans une relation tendue – quand elle n’est pas totalement antagonique – avec la démocratie et la modernité. Il apparaît comme une religion, et une philosophie, qui remonte au Moyen-Age, et un obstacle au progrès humain.Cet essai explique que l’Islam n’est pas la menace que l’on considère qu’il est. Mais pour comprendre pourquoi, il est nécessaire d’acquérir une compréhension plus certaine de la nature de la démocratie, de la relation entre démocratie et société civile, et de la place de la religion dans le monde moderne. Seule une compréhension de ces sujets nous permettra d’apprécier la valeur morale de l’Islam et de voir pourquoi ce dernier peut être source de force et non de danger.A aucun moment cependant nous ne suggérons qu’il n’y ait pas de problèmes associés à l’Islam ou, de fait, à n’importe quelle religion dans le monde moderne. Une des tâches de cet article, ainsi, est de relater ces difficultés, et d’essayer de comprendre dans quelle mesure elles proviennent de la nature de la foi, ou de la religion, ou de certaines fois religieuses ; et dans quelle mesure elles ont leurs racines dans la nature de la société moderne, et de la société démocratique en particulier.