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1Review of John E. Roemer, A Future for Socialism (review)Philosophical Books 36 (3): 209-211. 1995.
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43Hiding behind the anodyne title of this book is a work of large scope and considerable interest for the Hegelian reader. Its main purpose is to vindicate a dialectical interpretation of Marxism in the context of recent analytical Marxism. The book falls into two parts. The first contains a detailed account of the dialectical philosophy implicit in Marx's work, and of its background in the philosophies of Kant and Hegel. The second shows how this account of Marx's approach can be used to resolve …Read more
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28Review of G.A. Cohen, If you're an egalitarian, how come you're so rich? (review)Radical Philosophy 104 (104): 39-41. 2000.
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52Marx and alienation: essays on Hegelian themesPalgrave-Macmillan. 2011.The concept of alienation: Hegelian themes in modern social thought -- Creative activity and alienation in Hegel and Marx -- The concept of labour -- The individual and society -- Freedom and the "realm of necessity" -- Alienation as a critical concept -- Private property and communism -- The division of labour and its overcoming -- Marx's concept of communism.
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50In common with other forms of nonreductive materialism, emergent materialism of this sort is accused of trying to have its cake and eat it. Ontological physicalism, it is said, necessarily implies reductionism which rules out the idea that there are irreducible emergent mental properties and laws. For according to such physicalism, everything is composed of physical constituents whose behaviour is governed by the laws of physics and mechanics. It follows that, in theory at least, every particula…Read more
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11Reviews: The Collapse of the Fact/Value Dichotomy and Other Essays (review)Radical Philosophy 122 52-53. 2003.
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44Dialectic and Social CriticismSpartacus 9 (89): 86-90. 2007.other approaches. The first of these is `material thinking' (das materielles Denken): `a contingent consciousness that is absorbed only in material stuff', a form of thought which is rooted in existing conditions and cannot see beyond them. At the `opposite extreme' is the transcendent critical method of `argumentation' (das Räsonieren), which involves `freedom from all content and a sense of vanity towards it'. The dialectical method, Hegel maintains, must `give up this freedom'. It refuses `to…Read more
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9Review of Robert Meister, Political Identity: Thinking Through Marx (review)Philosophical Books 33 (2): 74-76. 1992.
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47Karl Marx and the Intellectual Origins of Dialectical MaterialismHistorical Materialism 5 (1): 359-366. 1999.
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17Once More on Relative Truth - a Reply to SkillenRadical Philosophy 64 35-38. 1993.In the articles that Skillen criticizes, I am concerned with the problems posed by the 1 social character of knowledge. To defend realism, I argue, it is necessary to develop a historical account of knowledge, involving relative concepts of truth and falsehood. Although Skillen shares the desire to defend realism, he can see no value in this approach, which he variously describes as `obfuscating', `obscuring', and lacking `rigour' and `consistency'. Indeed, he cannot even see the problems I am d…Read more
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Review of KM Brien, Marx, Reason, and the Art of Freedom (review)Science and Society 54 (2): 235-238. 1990.
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7Introduction to the Lectures on the History of PhilosophyPhilosophical Books 27 (3): 146-148. 1986.
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38Marxist Philosophy in Britain: An OverviewModern Philosophy 2008 (2): 52-57. 2008.Scholarly interest in Marxist philosophy has fluctuated dramatically in the past fifty years. Before that, there was little scholarly work in Britain on Marxist philosophy or on Marxism more generally. In the nineteen fifties there were important contributions by economic theorists1 and social historians2 but academic discussion of Marx's philosophy or even of his political theory was minimal and mainly by critics.3 There were only a few philosophers who adhered to Marxism and these were mostly …Read more