Sean Sayers

This book provides a clear, lively and highly readable introduction to the main themes of Plato's Republic. It covers Plato's social and political thought, his moral philosophy, his epistemology and metaphysics, and his philosophy of art and literature. Plato's theories in all these areas are presented in concise and straightforward terms. They are located in the context of the views of subsequent philosophers and critically assessed in the light of current debates. The contemporary significance of Plato's ideas is emphasized throughout.Lucid and thought-provoking, this book succeeds in making a broad range of fundamental philosophical ideas widely accessible. It provides an ideal introduction to the Republic for students in courses in philosophy, political and social thought, classical studies, religious studies, literary theory, etc., as well as for the general reader.Key features* A clear, concise and highly readable introduction to Plato's Republic which covers all its main themes.* Lively and thought-provoking. Assesses Plato's ideas in the context of the history of philosophy and current debates.* Lucidly written. The ideal guide for students at all levels and for the general reader. * Full advice about further reading and extensive bibliography included.

Marx's concepts of individual and society have their roots in Hegel's philosophy. Like recent communitarian philosophers, both Marx and Hegel reject the idea that the individual is an atomic entity, an idea that runs through liberal social philosophy and classical economics. Human productive activity is essentially social. However, Marx shows that the liberal concepts of individuality and society are not simply philosophical errors; they are products and expressions of the social alienation of free market conditions. Marx's theory develops from Hegel's account of "civil society," and uses a framework of historical development similar to Hegel's. However, Marx uses the concept of alienation to criticize the liberal, communitarian and Hegelian conceptions of modern society and to envisage a form of individuality and community that lies beyond them

Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's approach (Hardt and Negri). Marx's theory, however, must be understood in the context of Hegel's philosophy. In that light, the view that Marx has a "productivist" model of labor is mistaken. The concept of "immaterial" labor is unsound, and Marx's ideas continue to provide an illuminating framework for understanding work in modern society

The extraordinary capacity of computers to hold text is familiar to anyone who uses a word processor: an average book will fit comfortably onto a 3.5" floppy disc. With the growth of easy means of communication between computers an immense quantity of information has become available on a world-wide basis. The links may not yet amount to a "superhighway", but they are fast, efficient and increasingly user-friendly. Moreover, like the roads, the system is free to users (though the Clinton administration has made some ominous noises about introducing charges). It is open to anyone with access to a computer connected to JANET (the Joint Academic Network in Britain), INTERNET, or one of the other electronic communications networks that now span the globe. That means almost everyone teaching at an institution of Higher Education in this country, often including postgraduate students, and sometimes undergraduates as well. The material available on-line falls into three broad categories.