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410Hegel, modal logic, and the social nature of mindInquiry: An Interdisciplinary Journal of Philosophy 62 (5): 586-606. 2019.ABSTRACTHegel's Phenomenology of Spirit provides a fascinating picture of individual minds caught up in “recognitive” relations so as to constitute a realm—“spirit”—which, while necessarily embedded in nature, is not reducible to it. In this essay I suggest a contemporary path for developing Hegel's suggestive ideas in a way that broadly conforms to the demands of his own system, such that one moves from logic to a philosophy of mind. Hence I draw on Hegel's “subjective logic”, understood in the…Read more
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50Hegel’s Treatment of Predication Considered in the Light of a Logic for the Actual WorldHegel Bulletin 40 (1): 51-73. 2019.For many recent readers of Hegel, Wilfrid Sellars’s 1956 London lectures on the “Myth of the Given” have signaled an important rapprochement between Hegelian and analytic traditions in philosophy. Here I want to explore the ideas of another philosopher, also active in London in the 1950s, who consciously pursued such a goal: John N. Findlay. The ideas that Findlay brought to Hegel—sometimes converging with, sometimes diverging from those of Sellars—had been informed by his earlier study of the A…Read more
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34Hegel’s Subjective Logic as a Logic for (Hegel’s) Philosophy of MindHegel Bulletin 39 (1): 1-22. 2018.In the 1930s, C. I. Lewis, who was responsible for the revival of modal logic in the era of modern symbolic logic, characterized ‘intensional’ approaches to logic as typical of post-Leibnizian ‘continental philosophy’, in contrast to the ‘extensionalist’ approaches dominant in the British tradition. Indeed Lewis’s own work in this area had been inspired by the logic of his teacher, the American ‘Absolute Idealist’, Josiah Royce. Hegel’s ‘Subjective Logic’ in Book III of hisScience of Logic, can,…Read more
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9Stanley Rosen. The Idea of Hegel’s Science of Logic. Chicago: University of Chicago Press, 2013. ISBN 978-0-226-06588-5 . Pp. 520. $55 (review)Hegel Bulletin 1-6. 2016.
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17Does History Make Sense? Hegel on the Historical Shapes of Justice by Terry PinkardJournal of the History of Philosophy 56 (2): 378-379. 2018.Terry Pinkard has been a leading figure within the revival of Hegelian philosophy over the last quarter century, together with Robert Pippin articulating an innovative and influential interpretation of Hegel as the rightful successor to Kant’s distinctly modern critique of “dogmatic metaphysics.” In Does History Make Sense?, he attempts the challenging task of rescuing Hegel’s philosophy of history, drawing on his earlier account of Hegel as a kind of “modified Aristotelian naturalist,” here ske…Read more
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64Findlay’s Hegel: Idealism as Modal ActualismCritical Horizons 18 (4): 359-377. 2017.Here, I suggest a hitherto relatively unexplored way beyond the opposed Aristotelian realist and Kantian idealist approaches that divide recent interpretations of the categories or “thought determinations” of Hegel’s Logic, by locating his idealism within the terrain of recent debates in modal metaphysics. In particular, I return to the outlook of the first philosopher to attempt to bring Hegel into the analytic conversation, John Niemeyer Findlay, and consider Hegel’s idealism as instantiating …Read more
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1138Hegel, Idealism and God: Philosophy as the Self-Correcting Appropriation of the Norms of Life and ThoughtCosmos and History : The Journal of Natural and Social Philosophy 3 (2-3): 16-31. 2007.Can Hegel, a philosopher who claims that philosophy lsquo;has no other object but God and so is essentially rational theologyrsquo;, ever be taken as anything emother than/em a religious philosopher with little to say to any philosophical project that identifies itself as emsecular/em?nbsp; If the valuable substantive insights found in the detail of Hegelrsquo;s philosophy are to be rescued for a secular philosophy, then, it is commonly presupposed, some type of global reinterpretation of the en…Read more
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11The Pittsburgh School of Philosophy: Sellars, Brandom and McDowell, by Chauncey Maher. Abingdon: Routledge, 2012, xiii + 156 pp. ISBN: 978‐0‐415‐80442‐4 hbk £80.00; ISBN: 978‐0‐203‐09750‐2 ebk £53.20 (review)European Journal of Philosophy 21 (S3). 2013.
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55Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars, edited by Willem A.deVries. Oxford: Oxford University Press, 2009, 302 pp. ISBN 978‐0‐19‐957330‐1 hb $65 (review)European Journal of Philosophy 19 (4): 633-639. 2011.
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3The Mind's Affective Life: A Psychoanalytic and Philosophical Inquiry (review)European Journal of Philosophy 12 (1): 135-138. 2004.Books Reviewed:Gemma Corradi Fiumara.
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27Dialectic and Gospel in the Development of Hegel's Thinking (review)Dialogue 39 (4): 852-854. 2000.While for many of his readers in the nineteenth century Hegel seemed to have offered a viable systematic philosophy, this has generally not been the case in the twentieth. The reasons for this are undoubtedly complex, but among them would surely be the proximity that philosophy bears to religion, rather than to the empirical sciences, within the Hegelian system. To the decidedly more secular philosophical outlook of the twentieth century, Hegel's systematic philosophy has looked more like Christ…Read more
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126Analytic Philosophy and the Return of Hegelian ThoughtCambridge University Press. 2007.This 2007 book examines the possibilities for the rehabilitation of Hegelian thought within analytic philosophy. From its inception, the analytic tradition has in general accepted Bertrand Russell's hostile dismissal of the idealists, based on the claim that their metaphysical views were irretrievably corrupted by the faulty logic that informed them. These assumptions are challenged by the work of such analytic philosophers as John McDowell and Robert Brandom, who, while contributing to core are…Read more
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Science, medicine, and illness: Rediscovering the patient as a personIn Paul A. Komesaroff (ed.), Troubled bodies: critical perspectives on postmodernism, medical ethics, and the body, Duke University Press. 1995.
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34The logic of affectCornell University Press. 1999.Introduction: A Logic for the Reasons of the Heart? Creating an aphorism that would prove irresistible to many later investigators into affective life, ...
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524Wilfrid Sellars's Disambiguation of Kant's "Intuition" and its Relevance for the Analysis of Perceptual ContentParadigmi. Rivista di Critica Filosofica 30 (1). 2012.
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33Replies to Deranty, Ikaheimo, Lumsden and BowdenParrhesia 11. 2011.As Jean-Philippe suggests in his sketch of my account of Hegel’s concept of recognition, Hegel doesn’t think of self-reflection as basically achieved by “stepping back” and viewing one’s ideas from a type of metaperspective. Rather, self-consciousness comes primarily via engagement with another, differently located subject. (If I had a badge slogan for this, it might read “Other, not Meta”.) While at a theoretical level I’ve held to a dialogical model of philosophizing for a considerable time, i…Read more
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1Hegel and Analytic PhilosophyIn Allegra de Lauentiis Jeffrey Edwards (ed.), The Bloomsbury Companion to Hegel, Bloomsbury Academic. 2013.
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81Hegel, Fichte and the pragmatic contexts of moral judgmentIn Espen Hammer (ed.), German Idealism: Contemporary Perspectives, Routledge. 2007.Hegel’s treatment of ‘Moralität’ in both the Phenomenology of Spirit and the Philosophy of Right provides important clues as to how he conceives the recognitive dynamics of modern moral life. As ‘spirit that is certain of itself’, morality as comprehended in the Phenomenology is the final form of spirit [Geist], which, in Hegel’s exposition, follows ‘reason’ which itself had followed ‘consciousness’ and ‘self-consciousness’. Spirit had first been considered in its objective form as an ‘in itself…Read more
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4George di Giovanni, ed., Karl Leonhard Reinhold and the Enlightenment (review)Philosophy in Review 31 (4): 256-259. 2011.
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111McDowell's Radicalization of Kant's Account of Concepts and Intuitions: a Sellarsian (and Hegelian) CritiqueVerifiche: Rivista Trimestrale di Scienze Umane 41 (1–3). 2012.McDowell’s attempts to find a way out of the grip of some seemingly intractable problems besetting analytic philosophy has led him back to Kant and Hegel. Understanding, with Kant, the role played by concepts in experience will point the way forward, but Kant’s thinking must be released from its own problems which threaten to reduce the contents of experience and knowledge to “facts about us”. Kant’s “subjectivism” must be subjected to an “Hegelian” critique. However, McDowell’s solution to that…Read more
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633An Hegelian Solution to a Tangle of Problems Facing Brandom'S Analytic PragmatismBritish Journal for the History of Philosophy 23 (4): 657-680. 2015.In his program of analytic pragmatism, Robert Brandom has presented a thoroughgoing reinterpretation of the place of analytic philosophy in the history of philosophy by linking his own non-representational ‘inferentialist’ approach to semantics to the rationalist – idealist tradition, and in particular, to Hegel. Brandom, however, has not been without his critics in regard to both his approach to semantics and his interpretation of Hegel. Here I single out four interlinked problematic areas faci…Read more
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30If Reason is ‘in the World’, Where Exactly is it Located?European Journal of Philosophy 24 (3): 712-724. 2016.In his recent book James Kreines argues that for Hegel reason is “in the world”, but how we are to understand the idea of reason's being so located? One answer, suggested by more traditional theocentric readings of Hegel, would be to appeal to the idea of a divine thought, coursing through the world. Another answer, more congenial to modern sensibilities, might locate reason within the rational activities of inter-subjectively connected human beings, as suggested by Terry Pinkard's idea of the “…Read more
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84The possibility of German idealism after analytic philosophy : McDowell, Brandom and beyondIn James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides, Continuum. 2010.The late Richard Rorty was no stranger to provocation, and many an analytic philosopher would surely count as extremely provocative comments he had made on Robert Brandom’s highly regarded book from 1994, Making It Explicit.1 Brandom’s book was, Rorty asserted “an attempt to usher analytic philosophy from its Kantian to its Hegelian stage.”2 The reception of Kant within analytic philosophy has surely been, at best, patchy, but if it is difficult to imagine exactly what Rorty could have had in mi…Read more
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