•  8
    The Natural Shiftiness of Natural Kinds
    Canadian Journal of Philosophy 14 (4). 1984.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed 'natural' relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most 'natural' in that s…Read more
  • Die Rationalität der Emotionen
    In Sabine A. Döring (ed.), Philosophie der Gefühle, Suhrkamp. 2009.
  •  1
    Arts and Minds (review)
    Review of Metaphysics 60 (4): 860-861. 2007.
  •  26
    Les émotions contemplatives et l’objectivité des valeurs
    Philosophiques 45 (2): 499-505. 2018.
    Ronald de Sousa
  •  33
    "Emotion" by William Lyons (review)
    Philosophy and Phenomenological Research 45 (1): 142-149. 1984.
  •  17
    L'erotisme
    In Julien A. Deonna & Emma Tieffenbach (eds.), Petit Traité des Valeurs, Edition D’ithaque. pp. 132-139. 2018.
  •  6
    Emotional Gestalten
    Philosophy, Psychiatry, and Psychology 19 (1): 13-15. 2012.
  •  4
    The Structure of Love.Alan Soble
    Ethics 101 (4): 867-868. 1991.
  •  22
    Types and Ontology
    with Fred Sommers and John O. Nelson
    Journal of Symbolic Logic 32 (3): 406-408. 1967.
  •  39
    Emotions, Education and Time
    Metaphilosophy 21 (4): 434-446. 1990.
  • Brian Easlea, Science and Sexual Oppression (review)
    Philosophy in Review 2 214-217. 1982.
  • Modelos conexionistas: consecuencias para la ciencia cognitiva
    Análisis Filosófico 9 (2): 183. 1989.
  •  5
    Kripke on Naming and Necessity
    Canadian Journal of Philosophy 3 (3): 447-464. 1974.
    Some wag reported the following story: Scholars have recently established that the Iliad and the Odyssey were not, after all, written by Homer. They were actually written by another author, of the same name.The majority of current theories of naming and reference, including ones as divergent in other respects as those of Russell and Searle, would rule this story impossible. They would do so on roughly these grounds: the sense and reference of the name ‘Homer’ is determined, given the absence of …Read more
  •  3
    What Can’t We Do with Economics?
    Journal of Philosophical Research 22 197-209. 1997.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several p…Read more
  •  168
  •  32
    The rationality of emotions
    Dialogue 18 (1): 41-63. 1979.
    Ira Brevis furor, said the Latins: anger is a brief bout of madness. There is a long tradition that views all emotions as threats to rationality. The crime passionnel belongs to that tradition: in law it is a kind of “brief-insanity defence.” We still say that “passion blinds us;” and in common parlance to be philosophical about life's trials is to be decently unemotional about them. Indeed many philosophers have espoused this view, demanding that Reason conquer Passion. Others — from Hume to th…Read more
  •  5
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary …Read more
  •  5
    Teleology and the Great Shift
    Journal of Philosophy 81 (11). 1984.
  •  20
    Self-Deceptive Emotions
    Journal of Philosophy 75 (11). 1978.
  •  16
    The Structure of Emotions
    Journal of Philosophy 86 (9): 493-504. 1989.
  •  47
    Against Emotional Modularity
    Canadian Journal of Philosophy 36 (sup1): 29-50. 2006.
    How many emotions are there? Should we accept as overwhelming the evidence in favour of regarding emotions as emanating from a relatively small number of modules evolved efficiently to serve us in common life situations? Or can emotions, like colour, be organized in a space of two, three, or more dimensions defining a vast number of discriminable emotions, arranged on a continuum, on the model of the colour cone?There is some evidence that certain emotions are specialized to facilitate certain r…Read more
  •  1
    Or Descriptive Task?
    In Peter Danielson (ed.), Modeling rationality, morality, and evolution, Oxford University Press. pp. 119. 1998.
  •  5
    The Rationality of Emotion
    with Jing-Song Ma and Vincent Shen
    Philosophy and Culture 32 (10): 35-66. 1987.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially…Read more
  •  15
    Truth, Authenticity, and Rationality
    Dialectica 61 (3): 323-345. 2007.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the difference? We need to distinguish the cr…Read more
  •  1