Gary James Jason

Philosophy lecturer and essayist Gary Jason tackles timely issues from education reform to the Arab Spring in his new anthology Disturbing Thoughts: Unorthodox Writings on Timely Issues. Disturbing Thoughts collects more than 160 political and social commentary essays published between 2010 and 2012. Among the many topics addressed are environmentalism, public employee pensions, education, and political reform. Today's headlines are filled with discussion on the growing dysfunction of unfunded pension benefits, the debate over immigration, and concerns about the shale industry. Whatever the topic, Jason doesn't shy away from offering his opinion, asking, for instance, how could we allow in many more immigrants legally without causing financial strain. Disturbing Thoughts arrives as a follow-up to Jason's 2011 anthology, Dangerous Thoughts, which collected a similarly eclectic set of essays written between 1979 and 2010. His most recent articles include pieces published in Liberty, American Thinker, The Orange County Register, The Washington Times, and The American. Jason comes to issues from the classical liberal position-albeit with an unusual perspective that sets him apart from most other political commentators. Whether you agree or not, his views are sure to keep readers thinking.

In this essay, I look at more or less sympathetic portrayals of egoists in film. I start by explaining some basic concepts: psychological egoism; ethical egoism; default egoism; rational egoism; egotism; cynicism; narcissism; and psychopathy. I then review in-depth two excellent WWII films, Stalag 17 and The Bridge on the River Kwai. I note that the key protagonist in both pictures is the same type of character—both played by the same fine actor, William Holden. The main protagonist in both is a soldier in a POW camp, who appears completely egoistic; however, in both cases, the movie shows that he is just a man acting for self-preservation, but within moral limits. The character in both cases is certainly not an egotist, nor a narcissist, much less a psychopath.

This essay is my critical review of Al Gini and Alexei Marcoux’s fine text, The Ethics of Business. Unlike most business ethics texts, Gini/Marcoux recognize that most businesses are small, and that business is not inherently immoral and always in need of reform. And they put their focus on using ethical theory to find action-guiding principles to help guide business behavior. Moreover, they adopt the Schumpeterian view that business is an entrepreneurial activity—one that not merely executes transactions, but seeks them out. I critically probe a number of issues with their book such as their reliance upon virtue ethics as their main ethical theory, and their view that trust plays an overwhelming role in business.

This essay is my review of economist Mark Skousen’s book, The Big Three in Economics. In it, he discusses the economic work of Adam Smith, Karl Marx, and John Maynard Keynes. He gives even-handed treatments of the major contributions of each, for example, Smith’s reputation refutation of mercantilist policies and Smith’s crucial insight into the role that division of labor plays in economic growth. My only complaint is that Skousen doesn’t adequately explain his choice of Marx as a great economist. What enduring contributions did he make to the field? Why name him rather than (say) David Ricardo?