•  207
    What's Bad About Bad Faith?
    European Journal of Philosophy 21 (1): 50-73. 2013.
    : Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of inauthenticity, based on the idea that inauthentic behaviour is potentially misleading
  •  2590
    This paper concerns would-be necessary connections between doxastic attitudes about the epistemic statuses of your doxastic attitudes, or ‘higher-order epistemic attitudes’, and the epistemic statuses of those doxastic attitudes. I will argue that, in some situations, it can be reasonable for a person to believe p and to suspend judgment about whether believing p is reasonable for her. This will set the stage for an account of the virtue of intellectual humility, on which humility is a matter of…Read more
  •  27
    Things and Places: How Mind Connects with the World (review)
    International Philosophical Quarterly 48 (4): 544-546. 2008.
  •  72
    Possible evils
    Ratio 19 (2). 2006.
    I consider an objection to Lewisian modal realism: the view entails that there are a great many real evils that we ought to care about, but in fact we shouldn’t care about these evils. I reply on behalf of the modal realist – we should and do care about possible evils, and this is shown in our reactions to fictions about evils, which (plausibly, for the modal realist) are understood as making certain possible evils salient.
  •  174
    Grice's razor
    Metaphilosophy 38 (5): 669-690. 2007.
    Grice’s Razor is a principle of parsimony which states a preference for linguistic explanations in terms of conversational implicature, to explanations in terms of semantic context-dependence. Here I propose a Gricean theory of knowledge attributions, and contend on the basis of Grice’s Razor that it is superior to contextualism about ‘knows’.
  •  83
    A Critical Introduction to Skepticism
    Bloomsbury Academic. 2014.
    Skepticism remains a central and defining issue in epistemology, and in the wider tradition of Western philosophy. To better understand the contemporary position of this important philosophical subject, Allan Hazlett introduces a range of topics, including: • Ancient skepticism • skeptical arguments in the work of Hume and Descartes • Cartesian skepticism in contemporary epistemology • anti-skeptical strategies, including Mooreanism, nonclosure, and contextualism • additional varieties of skepti…Read more
  •  43
    Review of J. David Velleman, How We Get Along (review)
    Notre Dame Philosophical Reviews 2009 (11). 2009.
  •  43
    Book Review: In Praise of Reason. By Michael P. Lynch.
    International Journal for the Study of Skepticism 4 (1): 75-79. 2014.
  •  76
  •  125
    What does “epistemic” mean?
    Episteme 13 (4): 539-547. 2016.