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133Archiviolithic: The Anthropocene and the Hetero-ArchiveDerrida Today 7 (1): 21-43. 2014.This essay explores three deconstructive concepts – archive, anthropocene, and auto-affection – across two registers. The first is the register of what counts as readability in general, beyond reading in its narrow and actualized sense.. The second register applies to Derrida today, and what it means to read the corpus of a philosopher and how that corpus is governed by proper names. I want to suggest that the way we approach proper names in philosophy and theory is part of a broader problem of …Read more
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59Review of Gregg Lambert, Who's Afraid of Deleuze and Guattari? (review)Notre Dame Philosophical Reviews 2008 (3). 2008.
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36Jacques Derrida: Key Concepts (edited book)Routledge. 2014.Jacques Derrida: Key Concepts presents a broad overview and engagement with the full range of Derrida's work - from the early phenomenological thinking to his preoccupations with key themes, such as technology, psychoanalysis, friendship, Marxism, racism and sexism, to his ethico-political writings and his deconstruction of democracy. Presenting both an examination of the key concepts central to his thinking and a broader study of how that thinking shifted over a lifetime, the book offers the re…Read more
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331From Radical Representations to Corporeal Becomings: The Feminist Philosophy of Lloyd, Grosz, and GatensHypatia 15 (2): 76-93. 2000.Contrasting the work of Genevieve Lloyd, Elizabeth Grosz, and Moira Gatens with the poststrueturalist philosophy of Judith Butler, this paper identifies a distinctive “Australian” feminism. It argues that while Butler remains trapped by the matter/representation binary, the Spinozist turn in Lloyd and Gatens, and Grosz's work on Bergson and Deleuze, are attempts to think corporeality.
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149Deleuze and the Meaning of LifeContinuum. 2010.Introduction: The problem of vitalism : active/passive -- Brain, system, model : the affective turn -- Vitalism and theoria -- Inorganic art -- Inorganic vitalism -- The vital order after theory -- On becoming -- Living systems, extended minds, gaia -- Conclusion.
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65Patricia Pisters (2012) The Neuro-Image: A Deleuzian Film-Philosophy of Digital Screen Culture, Stanford: Stanford University Press (review)Deleuze and Guatarri Studies 8 (1): 147-152. 2014.
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132Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western MetaphysicsHypatia 12 (1): 79-98. 1997.Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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61Ethics and Representationprovides a critique and overview of contemporary post-structuralist theory. Exploring the Kantian and phenomenological background of Derrida, Deleuze, Foucault, and Irigaray, this book raises some key questions and issues in critical theory. These questions are looked at from a number of angles including the notion of point of view and perspective, the critique of anthropologism from Kant to Deleuze, and the relation between representation and modernity. This is an origi…Read more
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94Cixous and DerridaAngelaki 13 (2). 2008.The relationship between friendship and theory is neither accidental nor essential. In many ways we might define theory as an attempt to break with the seduction of friendship and, in so doing, est...
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The art of the futureIn Alexandre Lefebvre & Melanie White (eds.), Bergson, Politics, and Religion, Duke University Press. 2012.
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Pennsylvania State UniversityRegular Faculty
University Park, Pennsylvania, United States of America
Areas of Interest
| 20th Century Philosophy |
| Continental Philosophy |