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15Bemerkungen zum Neo-Marxismus: Sartre und HabermasZeitschrift für Philosophische Forschung 36 (2). 1982.
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Terry Pinkard, Hegel's Phenomenology: The Sociality of ReasonInternational Journal of Philosophical Studies 4 208-209. 1996.
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23On Marxian epistemology and phenomenologyStudies in East European Thought 28 (3): 187-199. 1984.
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10Fichte Marx and the German Philosophical TradtiionSouthern Illinois University Press. 1980.A systematic and historical study of the relation of the positions of Fichte and Marx within the context of nineteenth-century German philosophy as well as the wider history of philosophy. Rockmore’s thesis is that there is a little noticed, less often studied, but nevertheless profound structural parallel between the two positions that can be shown to be mediated through the development of the nineteenth-century German philosophical tradition. Both positions understand man in anti-Cartesian …Read more
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4Remarks on Epistemological CircularityPhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2 943-948. 1988.
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15Hegel, Freedom, and Modernity (review)Review of Metaphysics 46 (4): 881-882. 1993.Westphal's new book is marked by clarity and simplicity of style, a rare quality in the often turgid Hegel discussion, whose obscurity often approaches that of the master's own writing. The result is a refreshing, interesting, informed, intelligent, often critical examination of a variety of themes in Hegel's theory by one of our best Hegel scholars.
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1The epistemological promise of pragmatismIn Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism, Routledge. pp. 47--64. 2002.
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48Idealist Hermeneutics and the Hermeneutics of IdealismIdealistic Studies 12 (2): 91-102. 1982.The recent concern with hermeneutics, which stems above all from Truth and Method, should not be allowed to obscure the fact, to which Gadamer certainly is sensitive, that this topic has a long philosophical lineage, extending back into the tradition at least to Aristotle. In particular, it seems rarely to have been noticed that although their thought is notoriously difficult, the major members of the German idealist tradition provided not only the positions themselves, but a theory of their int…Read more
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27Fried, Gregory. Heidegger’s Polemos: From Being to Politics (review)Review of Metaphysics 56 (2): 419-421. 2002.
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53Fichte, German idealism, and early romanticism (edited book)Rodopi. 2010.This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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48Recent Analytical Philosophy and IdealismThe Proceedings of the Twentieth World Congress of Philosophy 8 173-181. 2000.The link between empiricism and realism is crucially important in analytic philosophy. Empiricism is roughly the claim that knowledge must arise out of experience; it cannot, as Descartes thought, be innate. Realism is roughly the associated claim that whatever thought refers to is real, in a word, exists, independently of the mind. However, idealism (or idealism as understood by analytic philosophers) not only violates the rigorous philosophical standards that analytical philosophy has always c…Read more
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29Heidegger's uses of Plato and the history of philosophyIn Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue, Northwestern University Press. pp. 192--212. 2005.
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67Fichtean Circularity, Antifoundationalism, and Groundless SystemIdealistic Studies 25 (1): 107-124. 1995.For some time now I have been arguing that Fichte's theory can be read as circular, antifoundationalist, and systematic, and further arguing that it is the source of an epistemological revolution in philosophy. Fichte and most of his interpreters mainly see him as carrying forward the critical philosophy. But I see him as breaking with it in crucial ways in a profoundly innovative theory. The aim of this paper is to pull together aspects of this argument in a single place in order to describe Fi…Read more
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44On the Structure of Twentieth-Century PhilosophyMetaphilosophy 35 (4): 466-478. 2004.It makes sense to ask from time to time where we are in the philosophical discussion. This article reviews the debate in the twentieth century. Michael Friedman has recently argued that the split between Continental and analytic philosophy is due to the inability, because of war, to carry forward a genuine debate begun by Heidegger and Carnap around the time of Heidegger's public controversy with Cassirer at Davos in 1929. I, however, argue that there was not even the beginning of a genuine deba…Read more
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85Aspects of French HegelianismThe Owl of Minerva 24 (2): 191-206. 1993.It is hardly surprising, since for Hegel philosophers are children of their times, that French Hegelianism differs from Hegelianism in other languages and literatures. At least the following aspects typify the French approach to Hegel's theory. To begin with, Hegel, like a few others, is a master thinker in the French discussion, one of the few intellectual figures around whom the discussion tends to take shape. Second, in the wake of the major impetus provided to French Hegel studies by Kojève'…Read more
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