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5The Politics of Salvation (review)Idealistic Studies 16 (3): 279-280. 1986.This is not an ordinary study of Hegel’s thought; it is rather an unusual effort to apply that thought to contemporary issues, in particular to that complex problem known as liberation theology. Lakeland’s approach can be loosely characterized as both right wing Hegelian, in that stress is placed on Christian elements, and as progressive Catholic as concerns the interest in liberation theology. The thesis he advances is that Hegel’s political theology is appropriate to illuminate the connection …Read more
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13Heidegger, National Socialism and “Imperialism” (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2): 128-145. 2009.
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26Luc Ferry & Alain Renaut, Pourquoi nous ne sommes pas nietzscheensBulletin de la Société Américaine de Philosophie de Langue Française 5 (1): 120-123. 1993.none
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28Social Epistemology, Interdisciplinarity and ContextEpistemology and Philosophy of Science 37 (3): 57-75. 2013.The discussion is devoted to the notion of context and its use in connection to the notion of interdisciplinarity. These two notions are claimed to be crucial for understanding how “naturalization of social epistemology” can be possible and whether it can be exhausted by an interpretation of knowledge in social context and whether it has its own philosophical importance. These questions were initially raised in the works of I.Kasavin.
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Hegel, German Idealism, and Anti-FoundationalismIn Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New, Temple University Press. pp. 105--25. 1992.
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28On Foundationalism: A Strategy for Metaphysical RealismRowman & Littlefield Publishers. 2004.In ancient times, the main approaches to metaphysical realism were intuitive. In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants
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19Connaissance et moment historiqueRevue de Métaphysique et de Morale 4 (4): 495-508. 2001.L’article esquisse des aspects du problème de la connaissance tel qu’on le conçoit au début du siècle, à un moment où le fondationnisme (fondamentalisme), cette stratégie épistémologique qui domine les Temps modernes depuis Descartes, ne paraît plus viable. On en tire les conclusions inévitables.
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23Recent Discussion of Heidegger and PoliticsGraduate Faculty Philosophy Journal 21 (2): 47-67. 1999.There is an obvious distinction between the philosophical meditation on politics and relevance to politics, on the one hand, and the political engagement of philosophers and even philosophy, on the other. At this late date, there can be few people interested in philosophy, and even many uninterested in this ancient discipline, unaware that Martin Heidegger turned to Nazism in the 1930s. Heidegger, who all his life subscribed to the Platonic view of the priority of philosophy over politics, later…Read more
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59From Marx to Kant (review)The Owl of Minerva 20 (2): 216-222. 1989.In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it has always exhibited …Read more
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120Theory and practice again: Habermas on historical materialismPhilosophy and Social Criticism 13 (3): 211-225. 1987.
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22Report on the Third International Philosophical‐Cultural Symposium on MetaphilosophyMetaphilosophy 29 (1&2): 3-5. 1998.
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25In Kant's Wake: Philosophy in the Twentieth CenturyWiley-Blackwell. 2006.In Kant’s Wake evaluates the four main trends in philosophy in the twentieth century — Marxism, Anglo-American analytic, American pragmatism, and continental philosophy — and argues that all four evolved in reaction to Kant’s fascinating and demanding philosophy. Gives a sense of the main thinkers and problems, and the nature of their debates; Provides an intriguing assessment of the accomplishments of twentieth-century philosophy
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16Fichte, Husserl, and Philosophical ScienceInternational Philosophical Quarterly 19 (1): 15-27. 1979.
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9Fichte's Vocation of Man: New Interpretive and Critical Essays (edited book)State University of New York Press. 2013._New perspectives on Fichte’s best known and most popular work._
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60Subjectivity and the Ontology of HistoryThe Monist 74 (2): 187-205. 1991.Since history concerns change over time, an ontology of history requires a notion of subjectivity. In the modern tradition, beginning with Kant, ontology has come to be understood as epistemology. But as a result of the failure of foundationalism and the turn to a relativistic theory of knowledge, it is necessary to rethink the idea of history in terms of a conception of the historical subject.
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22Marxian epistemology and two kinds of pragmatismStudies in Soviet Thought 28 (2): 117-125. 1984.
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19Após o marxismo:Liberalismo democrático e reconhecimento hegelianoPhilósophos - Revista de Filosofia 4 (1): 125-139. 1999.Este artigo trata da oposição entre liberalismo e marxismo e mostra que o problema político moderno deve ser pensado a partir de uma forma atualizada da teoria hegeliana do reconhecimento
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