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121Kant and phenomenologyUniversity of Chicago Press. 2011.From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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13Foundations of Transcendental PhilosophyJournal of the History of Philosophy 33 (1): 178-179. 1995.
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Hegel, l'homme agissant et la philosophie de l'homme moderneArchives de Philosophie 44 (1): 3. 1981.
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6Dialectic and circularity : Ishegelian circularity a new copernican revolution?In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic, Continuum. pp. 55. 2010.
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65Fichte, lask, and lukács's Hegelian marxismJournal of the History of Philosophy 30 (4): 557-577. 1992.
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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Hegel et la tradition philosophique allemandeRevue de Métaphysique et de Morale 101 (4): 563-563. 1996.
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52On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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Fichtean Epistemology and Contemporary Philosophy in Fichte and Contemporary PhilosophyPhilosophical Forum 19 (2-3): 156-168. 1988.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
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124On Constructivist EpistemologyRowman & Littlefield Publishers. 2005.In this new volume, On Constructivist Epistemology, Rockmore traces the idea of constructivism and then proposes the outlines of an original constructivist approach to knowledge, building on the work of such thinkers as Hobbes, Vico, and Kant
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Fichte's Antifoundationalism, Intellectual Intuition, and Who One IsIn Tom Rockmore & Daniel Breazeale (eds.), New perspectives on Fichte, Humanities Press. pp. 79--94. 1996.
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