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Fichte's Antifoundationalism, Intellectual Intuition, and Who One IsIn Tom Rockmore & Daniel Breazeale (eds.), New perspectives on Fichte, Humanities Press. pp. 79--94. 1996.
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16Fichte and the Phenomenological Tradition (edited book)de Gruyter. 2010.This volume is a collection of previously unpublished papers dealing with the neglected "phenomenological" dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to that of Edmund Husserl and his 20th century followers. Issues discussed include: phenomenological method, self-consciousness, intersubjectivity, temporality, intentionality, mind and body, and the drives. In addition to Fichte, …Read more
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26Luc Ferry & Alain Renaut, Pourquoi nous ne sommes pas nietzscheensBulletin de la Société Américaine de Philosophie de Langue Française 5 (1): 120-123. 1993.none
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22Wittgenstein’s Philosophical Investigations (review)Review of Metaphysics 60 (1): 180-181. 2006.
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13Heidegger, National Socialism and “Imperialism” (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2): 128-145. 2009.
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7Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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61From Marx to Kant (review)The Owl of Minerva 20 (2): 216-222. 1989.In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it has always exhibited …Read more
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28Social Epistemology, Interdisciplinarity and ContextEpistemology and Philosophy of Science 37 (3): 57-75. 2013.The discussion is devoted to the notion of context and its use in connection to the notion of interdisciplinarity. These two notions are claimed to be crucial for understanding how “naturalization of social epistemology” can be possible and whether it can be exhausted by an interpretation of knowledge in social context and whether it has its own philosophical importance. These questions were initially raised in the works of I.Kasavin.
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Hegel, German Idealism, and Anti-FoundationalismIn Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New, Temple University Press. pp. 105--25. 1992.
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19Connaissance et moment historiqueRevue de Métaphysique et de Morale 4 (4): 495-508. 2001.L’article esquisse des aspects du problème de la connaissance tel qu’on le conçoit au début du siècle, à un moment où le fondationnisme (fondamentalisme), cette stratégie épistémologique qui domine les Temps modernes depuis Descartes, ne paraît plus viable. On en tire les conclusions inévitables.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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16Fichte, Husserl, and Philosophical ScienceInternational Philosophical Quarterly 19 (1): 15-27. 1979.
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