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19Após o marxismo:Liberalismo democrático e reconhecimento hegelianoPhilósophos - Revista de Filosofia 4 (1): 125-139. 1999.Este artigo trata da oposição entre liberalismo e marxismo e mostra que o problema político moderno deve ser pensado a partir de uma forma atualizada da teoria hegeliana do reconhecimento
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22Wittgenstein’s Philosophical Investigations (review)Review of Metaphysics 60 (1): 180-181. 2006.
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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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18Hegel and Epistemological ConstructivismIdealistic Studies 36 (3): 183-190. 2006.This is a paper about Hegelian constructivism in relation to theory of knowledge. Constructivism, which is known at least since Greek antiquity, is understood in different ways. In philosophy, epistemological constructivism is often rejected, and only occasionally studied. Kantian constructivism is examined from time to time under the heading of the Copernican revolution. Hegelian constructivism, which is best understood as a reaction to and revision of Kantian epistemology, seems never to have …Read more
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Antifoundationalism, Circularity and the Spirit of FichteIn Daniel Breazeale & Tom Rockmore (eds.), Fichte: historical contexts/contemporary controversies, Humanities Press. 1994.
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27Husserlian phenomenology, soviet marxism, and philosophic dialogueStudies in East European Thought 24 (4): 249-276. 1982.
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16Fichte, éthique et philosophie transcendantaleRevue de Métaphysique et de Morale 71 (3): 343-353. 2011.Fichte, qui s’est lui-même présenté comme kantien orthodoxe, et a même prétendu être le seul qui ait compris correctement la philosophie critique, nous a entraînés en fait dans une interprétation qui pourrait être fourvoyante. Bien qu’évidemment clairement inspiré par Kant, bien qu’il parvienne à la vie philosophique dans un climat entièrement dominé par le débat autour du criticisme, ses solutions sont entièrement différentes de celles de Kant. L’Auteur s’attache à montrer ces différences et à …Read more
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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8The Philosophy of Interpretation (edited book)Wiley-Blackwell. 2000.This is a lively, freshly invited collection of papers by a number of well-known philosophers and other specialists who have focused very pointedly on certain central conceptual puzzles posed by the general practice of interpretation in the arts, literature, history, and the natural and human sciences. The collection gives very nearly the impression of a sustained debate.
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31Heidegger's Language, Truth and Poetry. Estrangements in the Later Writings (review)Review of Metaphysics 44 (1): 132-134. 1990.Gerald Bruns has written a fine study of the relation of language and poetry in the later Heidegger, whose final phase lies beyond the reach of philosophical comprehension, according to Bruns. Bruns offers a clear, comprehensive, sensitive account of a number of main themes in Heidegger's final view in a discussion patient to a fault and always attentive to the nuances of expression, an application if one will of Heidegger's idea of Gelassenheit to Heidegger's own texts. As Bruns sees it, it is …Read more
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53On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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Symposium: Enlightenment and Rationality in Eighty-Fourth Annual Meeting American Philosophical Association, Eastern DivisionJournal of Philosophy 84 (11): 682-701. 1987.
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Herméneutique et épistémologie. Gadamer entre Heidegge et HegelArchives de Philosophie 53 (4): 547. 1990.
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
Pittsburgh, Pennsylvania, United States of America