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71. Idealism, Platonic Idealism, and the NewWay of IdeasIn Kant and Idealism, Yale University Press. pp. 17-47. 2007.
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7Rights, Bodies, Recognition: New Essays on Fichte’s Foundations of Natural Right (edited book)Routledge. 2006.The German philosopher, Johann Gottlieb Fichte, has long been recognized as an important and original figure in the history of philosophy and Western thought and as a seminal influence upon the Romantic tradition. This book focuses on Fichte's contributions in political theory as set out in his Foundations of Natural Right. The essays, which examine such issues as Fichte as a social contract theorist, his theory of gender relations and his theories on punishment and the criminal law among many o…Read more
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7The Palgrave Handbook of Leninist Political Philosophy (edited book)Palgrave Macmillan Uk. 2018.This intellectually discomfiting, disturbingly provocative, yet still thoroughly scholarly Handbook reproduces the intellectual ferment that accompanied the Russian Revolution including the wholly polarising effect at that time of Vladimir Ilyich Lenin. The Palgrave Handbook of Leninist Political Philosophy does not settle for one safe interpretation of the thought of this world-historic figure but rather revels in a clash of viewpoints. Most interestingly it presents a contrast between the West…Read more
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7Anglo‐American Analytic PhilosophyIn In Kant's Wake, Blackwell. 2006.The prelims comprise: On the Analytic Revolt Against Idealism Analysis, Analyticity, and Analytic Philosophy Moore, Russell, and Early Analytic Philosophy On Wittgenstein Wittgenstein, the Vienna Circle, and Ordinary Language Philosophy Analytic Philosophy in the US.
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72. German Idealism, British Idealism, and Later DevelopmentsIn Kant and Idealism, Yale University Press. pp. 48-120. 2007.
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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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6The Philosophical Challenge of September 11 (edited book)Blackwell. 2005.While most people agree that September 11, 2001, witnessed a terribly important series of events, opinions about the meaning of these events diverge sharply. This book searches for sense in the wake of the terrorist attacks of 9/11. Consisting of fourteen essays written by leading philosophers, most of which have been specially commissioned for this volume, it offers a philosophical reflection on the implications of 9/11. The contributors engage with a broad range of issues associated with the c…Read more
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6Hegel and the origins of Marxism—remarks on Russian and Chinese MarxismStudies in East European Thought 1-19. forthcoming.This paper has two main aims. First, it examines the relation of Russian and Chinese Marxism against its Hegelian background. Secondly, it comments on recent Western research on Marxism in tracing the origins of Engels’s anti-Hegelianism to materialist reactions to modern idealist philosophy. I maintain that Engels is a Schellingian, that Marx is a Hegelian, and that Marx’s form of Hegelianism cannot be realized in practice. I consider different kinds of Marxism as efforts to realize Marx’s theo…Read more
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63. Some Main Criticisms of IdealismIn Kant and Idealism, Yale University Press. pp. 121-200. 2007.
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6Dialectic and circularity : Ishegelian circularity a new copernican revolution?In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic, Continuum. pp. 55. 2010.
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63. Hegel, Idealism, and KnowledgeIn Hegel, Idealism, and Analytic Philosophy, Yale University Press. pp. 165-228. 2004.
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6Is Fichte a Kantian, a German idealist, both, or neither?In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing", State University of New York Press. pp. 313-327. 2024.
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6Reason, Truth, and RealityInternational Studies in the Philosophy of Science 24 (4): 449-451. 2010.This Article does not have an abstract
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5On Recent Trends in Philosophy in the United StatesBudhi: A Journal of Ideas and Culture 1 (2): 103-112. 1997.
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5Towards a Constructivist Approach to Human NatureIn Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals, De Gruyter. pp. 315-332. 2020.
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5Reinhard Lauth, "Die tranzendentale Naturlehre Fichtes nach den Prinzipien der Wissenschaftslehre" (review)Journal of the History of Philosophy 25 (3): 455. 1987.
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5HegelIn Aviezer Tucker (ed.), A Companion to the Philosophy of History and Historiography, Wiley‐blackwell. 2008.This chapter contains sections titled: Hegel's Interest in History and the French Revolution Hegel and the Philosophy of History Hegel and the History of Philosophy Hegel's Historical Approach to Knowledge References.
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5The Politics of Salvation (review)Idealistic Studies 16 (3): 279-280. 1986.This is not an ordinary study of Hegel’s thought; it is rather an unusual effort to apply that thought to contemporary issues, in particular to that complex problem known as liberation theology. Lakeland’s approach can be loosely characterized as both right wing Hegelian, in that stress is placed on Christian elements, and as progressive Catholic as concerns the interest in liberation theology. The thesis he advances is that Hegel’s political theology is appropriate to illuminate the connection …Read more
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5On Hegel's epistemology and contemporary philosophyHumanities Press. 1996.Aimed at specialists, as well as graduate students and select undergraduates, this study centers on Hegel's important, but neglected, theory of knowledge. Professor Rockmore interprets Hegel as reacting to the Kantian effort to reformulate epistemology in the wake of what Kant contends is the failure of earlier, dogmatic theories. Recent work has shown that Hegel's epistemology is a good deal more respectable than has usually been thought. Rockmore's aim is to continue that work in order to brin…Read more
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