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13Heidegger, National Socialism and “Imperialism” (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2): 128-145. 2009.
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19Connaissance et moment historiqueRevue de Métaphysique et de Morale 4 (4): 495-508. 2001.L’article esquisse des aspects du problème de la connaissance tel qu’on le conçoit au début du siècle, à un moment où le fondationnisme (fondamentalisme), cette stratégie épistémologique qui domine les Temps modernes depuis Descartes, ne paraît plus viable. On en tire les conclusions inévitables.
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Terry Pinkard, Hegel's Phenomenology: The Sociality of ReasonInternational Journal of Philosophical Studies 4 208-209. 1996.
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23On Marxian epistemology and phenomenologyStudies in East European Thought 28 (3): 187-199. 1984.
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59From Marx to Kant (review)The Owl of Minerva 20 (2): 216-222. 1989.In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it has always exhibited …Read more
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28Social Epistemology, Interdisciplinarity and ContextEpistemology and Philosophy of Science 37 (3): 57-75. 2013.The discussion is devoted to the notion of context and its use in connection to the notion of interdisciplinarity. These two notions are claimed to be crucial for understanding how “naturalization of social epistemology” can be possible and whether it can be exhausted by an interpretation of knowledge in social context and whether it has its own philosophical importance. These questions were initially raised in the works of I.Kasavin.
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4Remarks on Epistemological CircularityPhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2 943-948. 1988.
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Hegel, German Idealism, and Anti-FoundationalismIn Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New, Temple University Press. pp. 105--25. 1992.
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1The epistemological promise of pragmatismIn Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism, Routledge. pp. 47--64. 2002.
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25In Kant's Wake: Philosophy in the Twentieth CenturyWiley-Blackwell. 2006.In Kant’s Wake evaluates the four main trends in philosophy in the twentieth century — Marxism, Anglo-American analytic, American pragmatism, and continental philosophy — and argues that all four evolved in reaction to Kant’s fascinating and demanding philosophy. Gives a sense of the main thinkers and problems, and the nature of their debates; Provides an intriguing assessment of the accomplishments of twentieth-century philosophy
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16Fichte, Husserl, and Philosophical ScienceInternational Philosophical Quarterly 19 (1): 15-27. 1979.
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9Fichte's Vocation of Man: New Interpretive and Critical Essays (edited book)State University of New York Press. 2013._New perspectives on Fichte’s best known and most popular work._
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48Recent Analytical Philosophy and IdealismThe Proceedings of the Twentieth World Congress of Philosophy 8 173-181. 2000.The link between empiricism and realism is crucially important in analytic philosophy. Empiricism is roughly the claim that knowledge must arise out of experience; it cannot, as Descartes thought, be innate. Realism is roughly the associated claim that whatever thought refers to is real, in a word, exists, independently of the mind. However, idealism (or idealism as understood by analytic philosophers) not only violates the rigorous philosophical standards that analytical philosophy has always c…Read more
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44On the Structure of Twentieth-Century PhilosophyMetaphilosophy 35 (4): 466-478. 2004.It makes sense to ask from time to time where we are in the philosophical discussion. This article reviews the debate in the twentieth century. Michael Friedman has recently argued that the split between Continental and analytic philosophy is due to the inability, because of war, to carry forward a genuine debate begun by Heidegger and Carnap around the time of Heidegger's public controversy with Cassirer at Davos in 1929. I, however, argue that there was not even the beginning of a genuine deba…Read more
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19Após o marxismo:Liberalismo democrático e reconhecimento hegelianoPhilósophos - Revista de Filosofia 4 (1): 125-139. 1999.Este artigo trata da oposição entre liberalismo e marxismo e mostra que o problema político moderno deve ser pensado a partir de uma forma atualizada da teoria hegeliana do reconhecimento
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27Husserlian phenomenology, soviet marxism, and philosophic dialogueStudies in East European Thought 24 (4): 249-276. 1982.
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40Marxian epistemology and two kinds of pragmatismStudies in East European Thought 28 (2): 117-125. 1984.
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Whitehead et Hegel. Réalisme, idéalisme et philosophie spéculativeArchives de Philosophie 53 (2): 261. 1990.
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