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23Recent Discussion of Heidegger and PoliticsGraduate Faculty Philosophy Journal 21 (2): 47-67. 1999.There is an obvious distinction between the philosophical meditation on politics and relevance to politics, on the one hand, and the political engagement of philosophers and even philosophy, on the other. At this late date, there can be few people interested in philosophy, and even many uninterested in this ancient discipline, unaware that Martin Heidegger turned to Nazism in the 1930s. Heidegger, who all his life subscribed to the Platonic view of the priority of philosophy over politics, later…Read more
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16Fichte, éthique et philosophie transcendantaleRevue de Métaphysique et de Morale 71 (3): 343-353. 2011.Fichte, qui s’est lui-même présenté comme kantien orthodoxe, et a même prétendu être le seul qui ait compris correctement la philosophie critique, nous a entraînés en fait dans une interprétation qui pourrait être fourvoyante. Bien qu’évidemment clairement inspiré par Kant, bien qu’il parvienne à la vie philosophique dans un climat entièrement dominé par le débat autour du criticisme, ses solutions sont entièrement différentes de celles de Kant. L’Auteur s’attache à montrer ces différences et à …Read more
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120Theory and practice again: Habermas on historical materialismPhilosophy and Social Criticism 13 (3): 211-225. 1987.
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Herméneutique et épistémologie. Gadamer entre Heidegge et HegelArchives de Philosophie 53 (4): 547. 1990.
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22Report on the Third International Philosophical‐Cultural Symposium on MetaphilosophyMetaphilosophy 29 (1&2): 3-5. 1998.
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Symposium: Enlightenment and Rationality in Eighty-Fourth Annual Meeting American Philosophical Association, Eastern DivisionJournal of Philosophy 84 (11): 682-701. 1987.
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60Subjectivity and the Ontology of HistoryThe Monist 74 (2): 187-205. 1991.Since history concerns change over time, an ontology of history requires a notion of subjectivity. In the modern tradition, beginning with Kant, ontology has come to be understood as epistemology. But as a result of the failure of foundationalism and the turn to a relativistic theory of knowledge, it is necessary to rethink the idea of history in terms of a conception of the historical subject.
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31Hegel's Circular Epistemology as AntifoundationalismHistory of Philosophy Quarterly 6 (1). 1989.
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22Marxian epistemology and two kinds of pragmatismStudies in Soviet Thought 28 (2): 117-125. 1984.
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Before and After 9/11: Religion, Politics, and EthicsArs Disputandi 7. 2007.My topic concerns the interrelation between religion, politics and ethics in a time of terror, or at least a historical moment when the general problem of terrorism has come to occupy center stage. The frequent view that 9/11 represents a wholly new situation, a break with the past makes it difficult, perhaps impossible to understand it. I believe that it is because 9/11 does not break with but continues tendencies already underway that it occurred and we can understand it. My paper, which insis…Read more
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25Interpretation as Historical, Constructivism, and HistoryMetaphilosophy 31 (1-2): 184-199. 2000.Interpretation is construed, here, as synonymous with hermeneutics: understood as a source of knowledge – perhaps, after the apparently irremediable decline of epistemological foundationalism, the main modern epistemological strategy. In this sense, there is no difference in principle between epistemology and interpretation; the first is a form of the second.
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Proceedings of the 20th World Congress of Philosophy, Vol II Metaphysics (edited book)Philosophy Document Center. 1999.
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35Antifoundationalism old and new (edited book)Temple University Press. 1992.The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the histor…Read more
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Hegel, the concept of man as actor, and modern German philosophyArchives de Philosophie 44 (1): 3-18. 1981.
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2On War, Politics and Capitalism After 9/11Theoria 53 74-96. 2006.9/11 represents less a tear in the fabric of history, or a break with the past, than an inflection in ongoing historical processes, such as the continued expansion of capitalism that at some recent time has supposedly attained a level of globalization. This paper considers the relation of war and politics with respect to three instances arising in the wake of 9/11, including the war in Afghanistan, the war in Iraq, and finally the global war on terror. I argue that these wars are superficially d…Read more
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14Fichte and Sartre on Cartesian Freedom and Rousseau’s ProblemIn Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere, De Gruyter. pp. 93-108. 2015.
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51Recent philosophical perspectives on lukács in the westStudies in East European Thought 31 (1): 39-46. 1986.
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12Kantian Ethics in Being and TimeJournal of Philosophical Research 31 309-334. 2006.Heidegger’s Being and Time has been accused of espousing empty decisionism and relativism. I argue, first, that in fact Being and Time’s stress on the situated character of human judgment is supplemented by a very Kantian account of being human that defi nes appropriate behavior towards all entities possessing a certain character. Its analysis of conscience and guilt attempts to uncover the existential basis for the distinction Kant draws between the phenomenal and the noumenal aspects of the se…Read more
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22Lukács on Classical German Philosophy and MarxIdealistic Studies 10 (3): 209-231. 1980.The importance of Lukács’ interpretation of classical German philosophy and Marx is almost self-evident. Although Marxists are frequently content to dismiss with contempt a philosophical tradition with which they display scant acquaintance, Lukács’ knowledge of philosophy is obviously extensive. His writings contain what is perhaps the most detailed discussion of the history of philosophy from a Marxist perspective. Further, his influence on the interpretation of Marx has been unequaled over the…Read more
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