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27Fried, Gregory. Heidegger’s Polemos: From Being to Politics (review)Review of Metaphysics 56 (2): 419-421. 2002.
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22Wittgenstein’s Philosophical Investigations (review)Review of Metaphysics 60 (1): 180-181. 2006.
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53Fichte, German idealism, and early romanticism (edited book)Rodopi. 2010.This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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67Fichtean Circularity, Antifoundationalism, and Groundless SystemIdealistic Studies 25 (1): 107-124. 1995.For some time now I have been arguing that Fichte's theory can be read as circular, antifoundationalist, and systematic, and further arguing that it is the source of an epistemological revolution in philosophy. Fichte and most of his interpreters mainly see him as carrying forward the critical philosophy. But I see him as breaking with it in crucial ways in a profoundly innovative theory. The aim of this paper is to pull together aspects of this argument in a single place in order to describe Fi…Read more
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86Aspects of French HegelianismThe Owl of Minerva 24 (2): 191-206. 1993.It is hardly surprising, since for Hegel philosophers are children of their times, that French Hegelianism differs from Hegelianism in other languages and literatures. At least the following aspects typify the French approach to Hegel's theory. To begin with, Hegel, like a few others, is a master thinker in the French discussion, one of the few intellectual figures around whom the discussion tends to take shape. Second, in the wake of the major impetus provided to French Hegel studies by Kojève'…Read more
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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29Heidegger's uses of Plato and the history of philosophyIn Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue, Northwestern University Press. pp. 192--212. 2005.
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62Epistemology As HermeneuticsThe Monist 73 (2): 115-133. 1990.Recent discussion has seen an increase in the interest in hermeneutics. The increased interest in hermeneutics goes back at least until the appearance of Being and Time in 1927, more than sixty years ago. Thisbookis characterized by the unresolved tension between two clearly incompatible theses: the Husserlian form of absolute truth, and a post-Husserlian view of truth arising from the hermeneutical circle. More recently, the interest in hermeneutics has been strengthened by the appearance of Tr…Read more
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
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Leszek Kolakowski, "Die Hauptsstromungen des Marxismus: Entstehung, Entwicklung, Zerfall" (review)Man and World 12 (1): 89. 1979.
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53On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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20Gadamer, Rorty and Epistemology as HermeneuticsLaval Théologique et Philosophique 53 (1): 119-130. 1997.
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8Ambiguity and orthodoxy: Bertram Wolfe's view of Marx and MarxismStudies in Soviet Thought 20 (4): 349-360. 1979.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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41Knowledge as HistoricalThe Proceedings of the Twentieth World Congress of Philosophy 5 123-132. 2000.With few exceptions, philosophers typically have contended that knowledge worthy of the name is beyond time and place. This venerable idea was turned on its head in the emergence of a rival view of knowledge as historical in the wake of the French Revolution. A claim that knowledge is not ahistorical but historical resolves some of these difficulties while creating others. This paper will briefly consider several of these difficulties, including how to argue for this position, the differences be…Read more
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126On Constructivist EpistemologyRowman & Littlefield Publishers. 2005.In this new volume, On Constructivist Epistemology, Rockmore traces the idea of constructivism and then proposes the outlines of an original constructivist approach to knowledge, building on the work of such thinkers as Hobbes, Vico, and Kant
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32Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo (1796/99) (review)Review of Metaphysics 47 (1): 145-146. 1993.Fichte is one of the small handful of philosophers on the highest level. But he is still relatively unknown, even in Germany, for a variety of reasons. These include the difficulty of his thought and its expression, which impedes even native Germans; the relatively greater attention paid to Kant and Hegel, and perhaps even to Schelling; and the lack of a critical edition of his writings. In English-language philosophical circles, beyond these handicaps, knowledge of Fichte is further impeded by …Read more
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Père Marcel Régnier (1900-1998): Hommage au Père Marcel REGNIER (1900-1998)Archives de Philosophie 62 (3): 429-442. 1999.
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