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Leszek Kolakowski, "Main Currents of Marxism: Its Rise, Growth, and Dissolution" (review)Man and World 13 (2): 251. 1980.
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99Hegel and Epistemological ConstructivismIdealistic Studies 36 (3): 183-190. 2006.This is a paper about Hegelian constructivism in relation to theory of knowledge. Constructivism, which is known at least since Greek antiquity, is understood in different ways. In philosophy, epistemological constructivism is often rejected, and only occasionally studied. Kantian constructivism is examined from time to time under the heading of the Copernican revolution. Hegelian constructivism, which is best understood as a reaction to and revision of Kantian epistemology, seems never to have …Read more
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Hegel, l'homme agissant et la philosophie de l'homme moderneArchives de Philosophie 44 (1): 3. 1981.
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22Wittgenstein’s Philosophical Investigations (review)Review of Metaphysics 60 (1): 180-181. 2006.
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6Dialectic and circularity : Ishegelian circularity a new copernican revolution?In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic, Continuum. pp. 55. 2010.
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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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120Kant and phenomenologyUniversity of Chicago Press. 2011.From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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13Foundations of Transcendental PhilosophyJournal of the History of Philosophy 33 (1): 178-179. 1995.
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Hegel et la tradition philosophique allemandeRevue de Métaphysique et de Morale 101 (4): 563-563. 1996.
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65Fichte, lask, and lukács's Hegelian marxismJournal of the History of Philosophy 30 (4): 557-577. 1992.
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
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53On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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Fichtean Epistemology and Contemporary Philosophy in Fichte and Contemporary PhilosophyPhilosophical Forum 19 (2-3): 156-168. 1988.
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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